The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
Lane-Fox’s [Pitt Rivers’] memoir “on Early Modes of Navigation” (=21=)
not only affords in itself an admirable summary of the definite evidence
for the spread of culture; but is also doubly valuable to us, because
incidentally it illustrates also the actual means by which the migrations
of the culture-bearers took place. The survival into modern times,
upon the Hooghly and other Indian rivers, of boats provided with the
fantastic steering arrangement used by the Ancient Egyptians 2000 years
B.C., is in itself a proof of ancient Egyptian influence in India; and
the contemporary practice of representing eyes upon the bow of the ship
enables us to demonstrate a still wider extension of that influence, for
in modern times that custom has been recorded as far apart as Malta,
India, China, Oceania and the North-West American coast.
But there is no difficulty about the question of the transmission of
such customs. Most scholars who have mastered the early history of some
particular area, in many cases those who most resolutely deny even the
possibility of the wider spread of culture, frankly admit—because it
would stultify their own localised researches to deny it—the intercourse
of the particular people in which they are interested and its neighbours.
Merely by using these links, forged by the reluctant hands of hostile
witnesses, it is possible to construct the whole chain needed for such
migrations as I postulate (see _Map II_.)
No one who reads the evidence collected by such writers as Ellis (=15=),
de Quatrefages (=60=) and Percy Smith (=98=)[3] can doubt the fact of
the extensive prehistoric migrations throughout the Pacific Ocean along
definitely known routes. Even Joyce (whose otherwise excellent summaries
of the facts relating to American archæology have been emasculated by his
refusal to admit the influence of the Old World upon American culture)
states that migrations from India extended to Indonesia (and Madagascar)
and all the islands of the Pacific; and even that “it is likely that the
coast of America was reached” (=61=, p. 119).[4]
There is no doubt as to the reality of the close maritime intercourse
between the Persian Gulf and India from the eighth century B.C. (=13=;
=14=; =51=; and =101=); and of course it is a historical fact that the
Mediterranean littoral and Egypt had been in intimate connexion with
Babylonia for some centuries before, and especially after, that time.
[Illustration: _Map 2._—An attempt to represent roughly the areas more
directly affected by the “heliolithic” culture-complex, with arrows
to indicate the hypothetical routes taken in the migrations of the
culture-bearers who were responsible for its diffusion.]
Public-domain text, read in full here on John Shaqi.
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