The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefsSmith, Grafton Elliot
History
The migrations of early culture: A study of the significance of the geographical distribution of the practice of mummification as evidence of the migrations of peoples and the spread of certain customs and beliefs
Smith, Grafton Elliot
Ethnology; Human beings -- Migrations; Mummies
From the same article, in which, as the above quotation states, the body
was placed upon a stone for the purpose of the embalmer’s operations, I
should like to call attention to the following statement of a curious
custom which is found in the most diverse parts of the world, in most
cases in association with the practice of mummification.
Tradition says that at his installation the new Mencey (or chief of
a principality) is required to seat himself on a stone, cut in the
form of a chair and covered with skins: one of his nearest relatives
presents him with a sacred relic—the bone of the right arm of the chief
of the reigning family (p. 107). I have already (_supra_) indicated the
significance of this characteristic feature of the “heliolithic” culture.
Reutter (=63=) gives some additional information in reference to Guanche
embalming. The incision was made in the lower part of the abdomen (in the
flank). After the body had been treated with a saturated salt solution,
the viscera were returned to the body. The orifices of the nose, mouth
and eyes were “stopped with bitumen as was the Egyptian practice.” After
packing the cavities of the body with aromatic plants the body was
exposed either to the sun, or in a stove, to desiccate it.
During this operation, other embalmers repeatedly smeared the body with
a kind of ointment, prepared by mixing certain fats, with powdered
odoriferous plants, resin, pumice stone and absorbent substances (p. 139).
As in Egypt, according to Herodotus and Diodorus,—and my own observations
have verified their account, at any rate so far as its chief feature is
concerned—there was another method of embalming in which no abdominal
incision was made, unless it was per rectum.
When this cheaper method was employed the corpse was dried in the sun
and some corrosive liquid, called “cedria” in the case of the Egyptians,
but in that of the Guanches supposed by Dr. Parcelly to be Euphorbia
juice, was injected for the purpose of dissolving the intestines and thus
facilitating the process of preservation by removing the chief seat of
decomposition.
[It is important to recall the fact, to which I have already referred in
this account, that in the islands of the Torres Straits also the same two
alternative methods of evisceration, either through a flank incision or
per rectum were in use.]
Most mummies, wrapped in goat skins, were buried in caves. But those of
kings and princes were placed in coffins cut out of a solid log, and
buried (head north) in the open, a monument of pyramidal form being
erected above them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account