The Mind and the Brain: Being the Authorised Translation of L'Âme et le CorpsBinet, Alfred
Philosophy
The Mind and the Brain: Being the Authorised Translation of L'Âme et le Corps
Binet, Alfred
Mind and body
This is what is demonstrated by abstract reasoning, and this reasoning
is further supported by a common-sense argument. The outer world
cannot be summarised in a few nervous systems suspended like spiders
in empty space. The existence of a nervous system implies that of a
body in which it is lodged. This body must have complicated organs;
its limbs presuppose the soil on which the animal rests, its lungs the
existence of oxygen vivifying its blood, its digestive tube, aliments
which it digests and assimilates to its substance, and so on. We may
indeed admit that this outer world is not, in itself, exactly as we
perceive it; but we are compelled to recognise that it exists by the
same right as the nervous system, in order to put it in its proper
place.
The second fact of observation is that the sensations we feel do not
give us the true image of the material _X_ which produces them. The
modification made in our substance by this force _X_ does not
necessarily resemble in its nature the nature of that force. This is
an assertion opposed to our natural opinions, and must consequently be
demonstrated. It is generally proved by the experiments which reveal
what is called "the law of the specific energy of the nerves." This is
an important law in physiology discovered by Mueller two centuries ago,
and consequences of a philosophical order are attached to it. The
facts on which this law is based are these. It is observed that, if
the sensory nerves are agitated by an excitant which remains constant,
the sensations received by the patient differ according to the nerve
affected. Thus, the terminals of an electric current applied to the
ball of the eye give the sensation of a small luminous spark; to the
auditory apparatus, the current causes a crackling sound; to the hand,
the sensation of a shock; to the tongue, a metallic flavour.
Conversely, excitants wholly different, but affecting the same nerve,
give similar sensations; whether a ray of light is projected into the
eye, or the eyeball be excited by the pressure of a finger; whether an
electric current is directed into the eye, or, by a surgical
operation, the optic nerve is severed by a bistoury, the effect is
always the same, in the sense that the patient always receives a
sensation of light. To sum up, in addition to the natural excitant of
our sensory nerves, there are two which can produce the same sensory
effects, that is to say, the mechanical and the electrical excitants.
Whence it has been concluded that the peculiar nature of the sensation
felt depends much less on the nature of the excitant producing it than
on that of the sensory organ which collects it, the nerve which
propagates it, or the centre which receives it. It would perhaps be
going a little too far to affirm that the external object has no kind
of resemblance to the sensations it gives us. It is safer to say that
we are ignorant of the degree in which the two resemble or differ from
each other.
Public-domain text, read in full here on John Shaqi.
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