The Mind in the Making: The Relation of Intelligence to Social ReformRobinson, James Harvey
Philosophy
The Mind in the Making: The Relation of Intelligence to Social Reform
Robinson, James Harvey
Civilization -- History; Social problems; Social psychology
Moreover, some of the higher animals, especially the apes and monkeys,
are much given to fumbling and groping. They are restless, easily
bored, and spontaneously experimental. They therefore make discoveries
quite unconsciously, and form new and sometimes profitable habits of
action. If, by mere fumbling, a monkey, cat, or dog happens on a way
to secure food, this remunerative line of conduct will "occur" to the
creature when he feels hungry. This is what Thorndike has named
learning by "trial and error". It might better be called "fumbling and
success", for it is the success that establishes the association. The
innate curiosity which man shares with his uncivilized zoological
relatives is the native impulse that leads to scientific and
philosophical speculation, and the original fumbling of a restless ape
has become the ordered experimental investigation of modern times. A
creature which lacked curiosity and had no tendency to fumble could
never have developed civilization and human intelligence.[l0]
But why did man alone of all the animals become civilized? The reason
is not far to seek, although it has often escaped writers[11] on the
subject. All animals gain a certain wisdom with age and experience,
but the experience of one ape does not profit another. Learning among
animals below man is _individual_, not _co-operative_ and _cumulative_.
One dog does not seem to learn from another, nor one ape from another,
in spite of the widespread misapprehension in this regard. Many
experiments have been patiently tried in recent years and it seems to
be pretty well established that the monkey learns by _monkeying_, but
that he rarely or never appears to _ape_. He does not learn by imitation,
because he does not imitate. There may be minor exceptions, but the fact
that apes never, in spite of a bodily equipment nearly human, become in
the least degree civilized, would seem to show that the accumulation of
knowledge or dexterity through imitation is impossible for them.
Man has the various sense organs of the apes and their extraordinary
power of manipulation. To these essentials he adds a brain
sufficiently more elaborate than that of the chimpanzee to enable him
to do something that the ape cannot do--namely, "see" things clearly
enough to form associations through imitation.[12]
Public-domain text, read in full here on John Shaqi.
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