The Mind in the Making: The Relation of Intelligence to Social ReformRobinson, James Harvey
Philosophy
The Mind in the Making: The Relation of Intelligence to Social Reform
Robinson, James Harvey
Civilization -- History; Social problems; Social psychology
We can imagine the manner in which man unwittingly took one of his
momentous and unprecedented first steps in civilization. Some restless
primeval savage might find himself scraping the bark off a stick with
the edge of a stone or shell and finally cutting into the wood and
bringing the thing to a point. He might then spy an animal and, quite
without reasoning, impulsively make a thrust with the stick and
discover that it pierced the creature. If he could hold these various
elements in the situation, sharpening the stick and using it, he would
have made an invention--a rude spear. A particularly acute bystander
might comprehend and imitate the process. If others did so and the
habit was established in the tribe so that it became traditional and
was transmitted to following generations, the process of civilization
would have begun--also the process of human learning, which is
noticing distinctions and analyzing situations. This simple process of
sharpening a stick would involve the "concepts", as the philosophers
say, of a tool and bark and a point and an artificial weapon. But ages
and ages were to elapse before the botanist would distinguish the
various layers which constitute the bark, or successive experimenters
come upon the idea of a bayonet to take the place of the spear.
Of late, considerable attention has been given to the question of
man's original, uneducated, animal nature; what resources has he as a
mere creature independent of any training that results from being
brought up in some sort of civilized community? The question is
difficult to formulate satisfactorily and still more difficult to
answer. But without attempting to list man's supposed natural
"instincts" we must assume that civilization is built up on his
original propensities and impulses, whatever they may be. These
probably remain nearly the same from generation to generation. The
idea formerly held that the civilization of our ancestors affects our
original nature is almost completely surrendered. _We are all born
wholly uncivilized._
If a group of infants from the "best" families of to-day could be
reared by apes they would find themselves with no civilization. How
long it would take them and their children to gain what now passes for
even a low savage culture it is impossible to say. The whole arduous
task would have to be performed anew and it might not take place at
all, unless conditions were favorable, for man is not naturally a
"progressive" animal. He shares the tendency of all other animal
tribes just to pull through and reproduce his kind.
Public-domain text, read in full here on John Shaqi.
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