The Miracle of the Great St. Nicolas: 1920France, Anatole
General
The Miracle of the Great St. Nicolas: 1920
France, Anatole
Bishops -- Fiction; French fiction -- Translations into English; Miracles -- Fiction
“Alas,” sighed the great St. Nicolas, “here is a poor horse carrying
more than its burden. He has unfortunately fallen into the hands of
unjust and hard-hearted masters. One should not overload any creature,
not even beasts of burden.”
At these words the three boys burst out laughing. The Bishop having
asked why they laughed so loudly:
“Because----” said Robin.
“That is----” said Sulpice.
“We laughed,” said Maxime, “because you mistook a mare for a horse.
Can’t you see the difference? It is very plain to me. Don’t you know
anything about animals?”
“I think,” said Modernus, “the first thing is to teach these children
manners.”
At every town, borough, village, hamlet or castle by which he passed,
St. Nicolas showed the people the children rescued from the salting-tub,
and related the great miracle performed by God, on his intercession;
whereupon they were all very joyful, and blessed him. Informed by
messengers and travellers of so prodigious an occurrence, the entire
population of Trinqueballe came out to meet their pastor, unrolling
precious carpets and scattering flowers in his path. The citizens, their
eyes wet with tears, gazed at the three victims who had escaped from the
salting-tub, and cried: “The Lord be praised!” But the poor children
knew no better than to laugh and stick out their tongues; this caused
further wonder and compassion, as being a palpable proof of their
innocence and misfortune.
The saintly Bishop Nicolas had an orphan niece, Mirande by name, who had
just reached her seventh year, and was dearer to him than the light of
his eyes. A worthy widow by name Basine was rearing her in piety, good
manners, and ignorance of evil. The three miraculously saved children
were confided to the care of this lady. She was not lacking in judgment.
She quickly saw that Maxime had courage, Robin prudence, and Sulpice
the power of reflection. She devoted herself to confirming these good
qualities, which, by the corruption common to the whole human race,
tended unceasingly to become perverted and distorted; for Robin’s
cautiousness turned easily into hypocrisy, and mostly hid a greedy
covetousness; Maxime was subject to fits of rage, and Sulpice frequently
and obstinately expressed false ideas in very important matters.
However, they were but mere children who went bird’s-nesting, stole the
garden fruit, tied cooking-pots to dogs’ tails, put ink the holy water
font, and cow-itch in Modernus’ bed.
At night, wrapped in white sheets and walking on stilts, they would go
into the gardens, and frighten into a swoon the serving-maids belated
in their lovers’ arms. They would cover the seat which Madame Basine
was wont to use with bristling spikes, and when she sat down they would
delight in her sufferings, observing the confusion with which she openly
applied a heedful and comforting hand to the damaged spot, for she would
not for all the world have been lacking in modesty.
Public-domain text, read in full here on John Shaqi.
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