The Mirror of Taste, and Dramatic Censor, Vol. I, No. 1, January 1810
General
The Mirror of Taste, and Dramatic Censor, Vol. I, No. 1, January 1810
Drama -- Periodicals; Theater -- Periodicals
Without dwelling on the many other examples afforded by Greece, we
proceed to as high authority as can be found among men: we mean Roscius
the Roman actor. That extraordinary man's name is immortalized by
Cicero, who has in various parts of his works panegyrized him no less
for his virtues than for his talents. Of him, that great orator,
philosopher and moralist has recorded, that he was a being so perfect
that any person who excelled in any art was usually called A
ROSCIUS--that he knew better than any other man how to inculcate virtue,
and that he was more pure in his private life than any man in Rome.
In the Roman catholic countries the priesthood shut out as far as they
could from the people the instruction of the stage. For ages the fire of
the HOLY inquisition kept works of genius of every kind in suppression
all over the south of Europe. In France the monarch supported the stage
against its enemies; but though he was able to support the actors in
life, he had not power or influence sufficient to obtain for them
consolation in death; the rights of the church and christian burial
being refused to them by the clergy.
In England, where the clouds of religious intolerance were first broken
and dispersed by the reformation, the stage has flourished, and
exhibited a mass of excellence and a constellation of genius
unparalleled in the annals of the world. There it has been encouraged
and admired by men whose authority, as persons deeply versed in
christian theology and learned as it is given to human creatures to be,
we do not scruple to prefer to that of the persons who raise their
voices against the stage. Milton, Pope, Addison, Johnson, Warburton,
bishop of Gloucester, and many others have given their labours to the
stage. In many of his elegant periodical papers Mr. ADDISON has left
testimonies of his veneration for it, and of his personal respect for
players; nay, he wrote several pieces for the stage, in comedy as well
as tragedy; yet we believe it will not be doubted that he was an
orthodox christian. The illustrious POPE, in a prologue which he wrote
for one of Mr. Addison's plays--the tragedy of Cato--speaks his opinion
of the stage in the following lines:
To wake the soul by tender strokes of art,
To raise the genius, and to mend the heart,
To make mankind in conscious virtue bold,
Live o'er each scene, and be what they behold:
For this the tragic Muse first trod the stage,
Commanding tears to stream through every age.
Tyrants no more their savage nature kept,
And foes to virtue wondered how they wept.
Public-domain text, read in full here on John Shaqi.
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