The Mirror of Taste, and Dramatic Censor, Vol. I, No. 1, January 1810
General
The Mirror of Taste, and Dramatic Censor, Vol. I, No. 1, January 1810
Drama -- Periodicals; Theater -- Periodicals
In all reasoning of this kind, authority goes a great way, and therefore
before we proceed any further, we will enrol under the banners of our
argument a few high personages, whose names on such an occasion are of
weight to stand against the world, and enumerate some great nations who
reverenced and systematically encouraged the drama. If it can be shown
that some of the most exalted men that ever lived--men eminent for
virtue, high in power and distinction, and illustrious for talents, in
different countries and at different times, have countenanced the stage
and even written for it; nay, that some of that description have
themselves been actors, further argument may well be thought
superfluous: yet we will not rest the matter there, but taking those
along with us as authorities, go on and probe the error to which we
allude, even to the very bone.
It might not be difficult to prove by inference from a multitude of
facts scattered through the history of the world, that a passion for the
dramatic art is inherent in the nature of man. How else should it happen
that in every age and nation of the world, vestiges remain of something
resembling theatrical amusements. It is asserted that the people of
China full three thousand years ago had something of the kind and
presented on a public stage, in spectacle, dialogue and action, living
pictures of men and manners, for the suppression of vice, and the
circulation of virtue and morality. Even the Gymnosophists, severe as
they were, encouraged dramatic representation. The Bramins, whose
austerity in religious and moral concerns almost surpasses belief, were
in the constant habit of enforcing religious truths by dramatic fictions
represented in public. The great and good PILPAY the fabulist, is said
to have used that kind of exhibition as a medium for conveying political
instruction to a despotic prince, his master, to whom he dared not to
utter the dictates of truth, in any other garb. In the obscurity of
those remote ages, the evidences of particular facts are too faintly
discernible to be relied upon: All that can be assumed as certain,
therefore, is that the elementary parts of the dramatic art had then
been conceived and rudely practised. But the first _regular_ play was
produced in Greece, where the great Eschylus, whose works are handed
down to us, flourished not only as a dramatist, but as an illustrious
statesman and warrior.
Public-domain text, read in full here on John Shaqi.
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