The Mirror of Taste, and Dramatic Censor, Vol. I, No. 2, February 1810Arnold, Samuel James
History
The Mirror of Taste, and Dramatic Censor, Vol. I, No. 2, February 1810
Arnold, Samuel James
Drama -- Periodicals; Theater -- Periodicals
Produced by Barbara Tozier, Nigel Blower, Bill Tozier and
the Online Distributed Proofreading Team at
https://www.pgdp.net
[Transcriber's Note:
Typographical errors are listed at the end of the text.
The printed book contained the six Numbers of Volume I with their
appended plays. The Index originally appeared at the beginning of
the volume; it has been included at the end of the journal text of
Number 1 (Project Gutenberg EBook #22488), before the play.
Pages 109-188 refer to the present Number.]
THE MIRROR OF TASTE,
AND
DRAMATIC CENSOR.
Vol. I. FEBRUARY 1810. No. 2.
HISTORY OF THE STAGE.
CHAPTER II.
RISE AND PROGRESS OF THE DRAMA IN GREECE--ORIGIN OF
TRAGEDY--THESPIS--AESCHYLUS, "THE FATHER OF THE TRAGIC ART"--HIS
ASTONISHING TALENTS--HIS DEATH.
It has been already remarked that at a very early period, considerably
more than three thousand years ago, the Chinese and other nations in the
east understood the rudiments of the dramatic art. In their crude,
anomalous representations they introduced conjurers, slight of hand men
and rope dancers, with dogs, birds, monkies, snakes and even mice which
were trained to dance, and in their dancing to perform evolutions
descriptive of mathematical and astronomical figures. To this day the
vestiges of those heterogeneous amusements are discernible all over
Indostan: but that which will be regarded by many with surprise, is that
in all countries pagan or christian the drama in its origin, with the
dancings and spectacles attending it have been intermixed with divine
worship. The Bramins danced before their god Vishnou, and still hold it
as an article of faith that Vishnou had himself, "in the olden time"
danced on the head of a huge serpent whose tail encompassed the world.
That very dance which we call a minuet, has been proved by an ingenious
Frenchman, to be the same dance originally performed by the priests in
the temple of Apollo, and constructed by them, to be symbolical of the
zodiac; every figure described by the heavenly bodies having a
correspondent movement in the minuet: the diagonal line and the two
parallels representing the zodiac generally, the twelve steps of which
it is composed, representing the twelve signs, and the twelve months of
the year, and the bow at the beginning and the end of it a profound
obedience to the sun. About the year four hundred after the building of
the city of Rome, the Romans, then smarting under great public calamity,
in order to appease the anger of heaven, instituted theatrical
performances, as feasts in honour of their gods. The first Spanish plays
were founded, sometimes on the loves of shepherds, but much more
frequently on points of theology, such as the birth of Christ, the
passion, the temptation in the desert and the martyrdom of saints. The
most celebrated dramatic poet of Portugal, Balthazar, wrote dramas which
he called AUTOS chiefly on pious subjects--and the prelate Trissino, the
Public-domain text, read in full here on John Shaqi.
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