The Mirror of Taste, and Dramatic Censor, Vol. I, No. 2, February 1810Arnold, Samuel James
History
The Mirror of Taste, and Dramatic Censor, Vol. I, No. 2, February 1810
Arnold, Samuel James
Drama -- Periodicals; Theater -- Periodicals
pope's nuncio, wrote the first regular tragedy, while cardinal Bibiena
is said to be the author of the first comedy known in Italy, after the
barbarous ages. The French stage began with the representation of
MYSTRIES, by the priests, who acted sacred history on a stage, and
personated divine characters. The first they performed was the history
of the death of our Saviour, from which circumstance the company who
acted, gave themselves the name of THE CONFRATERNITY OF THE PASSION: and
in England one single paper which remains on record, proves that the
clergy were the first dramatists. This paper is a petition of the clerks
or clergy of St. Paul's to king Richard the Second, and dated in 1378
which prayed his majesty to prohibit a company of _unexpert_ people from
representing the history of the Old Testament, to the great prejudice of
the said clergy, who had been at great charge and expense to represent
the same at christmas.
It would be little to the purpose, to dwell longer on that part of the
history of the drama, which lies back in the darkness of remote
antiquity. Having shown that it did exist, in some shape or other, of
which but very imperfect traces remain, and of course very inadequate
notions can be collected, all further inquiry backward would be but the
loss of so much time and trouble. The scope of human knowledge is
extended at too heavy a price when the industry which might be more
usefully applied, is exercised in hunting down origins into the
obscurity of times so extremely distant. Where the greatest pains have
been lavished on that sort of research, little knowledge has been
gained; and the most diligent inquirers have been compelled either to
confess that they were baffled, or rather than own their disappointment,
to substitute fable for fact, and pass the fictions of imagination for
historical truths.
Public-domain text, read in full here on John Shaqi.
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