It is in the records of Greece the dramatic art first presents itself in the consistent shape and with the circumstantial detail of authentic history. There, plays were first moulded into regular form, and divided into acts. Yet the people of that country knew so little of its having previously existed in any shape, in any other country, that the different states contested with each other, the honour of having invented it; each asserting its claim with a warmth that demonstrates the high sense they entertained of its importance: and surely what such a people highly valued is entitled to the respect of all other nations. Of the drama, therefore, it might perhaps be enough to say that it was nursed in the same cradle with Eloquence, Philosophy, and Freedom, and that it was so favourite a child of their common parents, that they contended, each for an exclusive right to it. The credit of having first given simplicity, rational form, and consequent interest to theatrical representations has, by the universal concurrence of the learned, been awarded to Attica, whose genius and munificence erected to the drama that vast monument the temple of Bacchus, the ruins of which are yet discernible and admired by all travellers of taste and erudition. The origin of tragedy is a subject of curious contemplation. A rich planter of Attica, finding, one day, a goat devouring his grapes, killed it, and invited the peasantry to come and feast upon it. He gave them abundance of wine to drink, intoxicated with which they daubed their faces with the lees, ornamented their heads with chaplets made of the vine branches, and then danced, singing songs in chorus to Bacchus all the while round the animal destined for their banquet. A feast so very agreeable was not likely to go unrepeated; and it was soon reduced to a custom which was pretty generally observed in Attica, during the vintage. On those occasions the peasants, absolved from all reserve by intoxication, gave a loose to their animosities against the opulent, and in token of defiance of their supposed oppressors, went in bodies to their houses, and in set terms of abuse and sarcasm, called aloud for redress of their grievances. The novelty of the exhibition drew a multitude round them who enjoyed it as a new species of entertainment. Far from preventing it, the magistrates authorized the proceeding in order that it might serve as an admonition to the rich; taking special care, however, that no positive violence should be resorted to, and thus making it a wholesome preventive of public disorder. To this yearly festival which was called "the feast of the goat" the people of all parts were invited; and as this extraordinary spectacle was performed in a field near the temple of Bacchus, it was gradually introduced into the worship of that god. Hymns to the deity were sung both by priests and people in chorus while the goat was sacrificing, and to these hymns the