The Mirror of Taste, and Dramatic Censor, Vol. I, No. 6, June 1810
History
The Mirror of Taste, and Dramatic Censor, Vol. I, No. 6, June 1810
Drama -- Periodicals; Theater -- Periodicals
It is related of Livius Andronicus that he at first formed and sung his
pieces in the manner of his predecessors, despairing of being able to
accomplish any improvement in the Roman theatre, but that one day being
surrounded by the multitude and excessively fatigued, he called a slave
to relieve him while he recovered his breath. Displeased with the
bungling manner in which the slave performed this new task, Livius
rebuked him very severely, the slave justified, the master replied, and
a dialogue ensued which the spectators imagining to be a part of the
plan of the piece, greatly applauded. The drama at once broke upon their
view in a new and superior aspect--they perceived that it was in
familiar colloquial communications, such as men use in real life, that
human affairs and the hearts of men could be justly imitated, and
Andronicus taking advantage of this singular and felicitous incident,
composed and represented regular dramas in dialogue.
To Livius Andronicus is due the praise of having first refined the Roman
taste in dramatic poetry, as Ennius had but a short time before done in
Epic, by introducing the Greek model, as the standard of literature.
Both were, according to Suetonius, half Greeks, and were masters of both
languages. The taste for tragedy, however, held its ground but for a
short time; for the Romans, as fickle as ferocious, soon grew weary of
it, and were falling back into their barbarous enjoyment of gladiators
and cruel spectacles, when the poet Pacuvius arose, and restored tragedy
as far as it could be restored among such a people. He was a nephew of
Ennius, and, by descent, tinctured with the Grecian manner. Pacuvius was
not only a poet of considerable merit, but a painter also, whose
productions were greatly admired; particularly his decorations of a
temple of Hercules, which Pliny has mentioned with lavish praise.
To Pacuvius succeeded his disciple ACCIUS, whose first drama appeared in
the very same year that Pacuvius produced his last. By the advice of his
master he chiefly adhered to the subjects which had before made the
business of the dramatists of Athens, translated several of the
tragedies of Sophocles into the Latin language, and wrote a vast number
of pieces, some of which were comedies. Thus he gained a considerable
share, and in fact reaped the harvest of which Andronicus and Pacuvius
had sown the seed. Thus it often happens in life that the fruits of one
man's virtues, genius, and industry are devoured by a successor.[A]
Yet Accius was unquestionably a lofty and excellent poet, though his
style was censured for harshness. Being told of this fault by Pacuvius,
he replied "I have no cause to be ashamed of it: I shall hereafter write
the better for it. It is with genius as with fruit, that which is sour,
grows sweet as it ripens, while that which is early mellow rots before
it ripens."
Public-domain text, read in full here on John Shaqi.
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