The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
Advocate as I am for a fine complexion, you must perceive, that it is
for the _real_, and not the _spurious_. The foundation of my argument,
_the skin’s power of expression_, would be entirely lost, were I to
tolerate that fictitious, that dead beauty, which is composed of white
paints and enamelling. In the first place, as all applications of
this kind are as a mask on the skin, they can never, but at a distant
glance, impose for a moment on a discerning eye. But why should I say
a _discerning eye_? No eye that is of the commonest apprehension can
look on a face bedaubed with white paint, pearl powder, or enamel, and
be deceived for a minute into a belief that so inanimate a “whited
wall” is the human skin. No flush of pleasure, no shudder of pain,
no thrilling of hope, can be descried beneath the encrusted mould;
all that passes within is concealed behind the mummy surface. Perhaps
the painted creature may be admired by an artist as a well-executed
picture; but no man will seriously consider her as a handsome woman.
White painting is, therefore, an ineffectual, as well as dangerous
practice. The proposed end is not obtained; and, as poison lurks under
every layer, the constitution wanes in alarming proportion as the
supposed charms increase.
What is said against white paint, does not oppose, with the same
force, the use of red. Merely rouging leaves three parts of the face,
and the whole of the neck and arms, to their natural hues. Hence, the
language of the heart, expressed by the general complexion, is not yet
entirely obstructed. Besides, while _all_ white paints are ruinous to
health, (occasioning paralytic affections, and premature death,) there
are some red paints which may be used with perfect safety.
A little vegetable rouge tinging the cheek of a delicate woman, who,
from ill health or an anxious mind, loses her roses, may be excusable;
and so transparent is the texture of such rouge, (when unadulterated
with lead,) that when the blood does mount to the face, it speaks
through the slight covering, and enhances the fading bloom. But, though
the occasional use of rouge may be tolerated, yet my fair friends must
understand that it is only _tolerated_. Good sense must so preside over
its application, that its tint on the cheek may always be fainter than
that nature’s pallet would have painted. A violent rouged woman is one
of the most disgusting objects to the eye. The excessive red on the
face gives a coarseness to every feature, and a general fierceness to
the countenance, which transforms the elegant lady of fashion into a
vulgar harridan.
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