The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty — John Shaqi
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
There is another class of persons, who neglect their exterior on
account of the consequence they derive from their rank; but instances
on such a plea are few, in comparison with the insolent slovenliness of
the opposite sex, when, springing from the lower degrees in society,
they amass or acquire large fortunes. They aim at notoriety; and common
means, such as expense and show, not raising them into an _eclat_
beyond their equally rich contemporaries, ambition leads them to seek
notice by the assumption of a garb of almost pauper negligence. I
remember, some years since, when on a visit at a large seaport town
in the north of England, to have been attracted by seeing at the door
of a handsome house in one of the principal streets an elegant modern
chariot. I stopped, and, to my surprise, saw step into it an old man
of the meanest and most dirty appearance. A few days afterwards, while
viewing the docks with a gentleman who was an inhabitant of the place,
I observed the same wretched-looking person conversing familiarly
with a man of the first consequence in the town. I inquired of my
friend the name and business of the shabby old fellow, and received
the following brief answer. He had been taken, when a boy, from very
indigent parents residing in a northern village; and, being a smart
lad, was employed in the drudgery of a banking-house belonging to his
benefactors. By assiduous application, and a deep cunning, aided by
what is vulgarly called _good luck_, he gradually advanced himself to
be one of the firm. Of course, his fortune then rose with the house,
and his wealth, at the time I saw him, was computed at upwards of a
hundred thousand pounds. Yet I am sure that an old-clothesman would not
have given half-a-crown for the whole of the apparel (or rather rags)
upon his back.
Now, as it is too often the custom with people, in forming an opinion,
seldom to go beyond the surface, this modern AVARO was, by many, termed
_a man without pride_! Few gave a guess at the real motive of all this
studied negligence; but those who investigate the human character,
and trace actions to the secret springs of the heart, saw, in this
inattention to personal decency, the very acmé of personal pride. I
shall prove my position by repeating the usual reply of this old man,
when any of his acquaintance ventured to inquire why he wore such
tattered garments. “Why,” he would answer, “were I to dress as smart as
other people, no one would know T. W. from another man.”
Public-domain text, read in full here on John Shaqi.
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