The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
I think I see you, my friends, smile, incredulous, at the last
sentence. What gentlewoman, you exclaim, who is above the most abject
pecuniary embarrassments, can ever have chance of being so apparelled?
A desire of singularity is a sufficient answer. There is a race of
women, who, priding themselves on their superior rank, or wealth, or
talents, affect to despise what they deem the adventitious aids of
dress. Their appearance, in consequence, is frequently as ridiculous
as disgusting. When this folly is seen in female authors, or what
is much the same thing, ladies professing a particularly literary
taste, we can at once trace its motives,--a conceited negligence of
outward attractions, and a determination to raise themselves in the
opinions of men, by displaying a contempt for what they deem the vain
occupations of meaner souls. Wishing to be thought superior to founding
any regard on external ornament, they forget external decency; and by
slatternliness and affectation, render what is called a learned woman,
a kind of scare-crow to her own sex, and a laughing-stock to the other.
This error is not so common now with bookish ladies as it was in the
beginning of the last century. Then our sex did, indeed, show that “a
little learning is a dangerous thing.” They did not imbibe sufficient
to imbue them with a sense of its real properties, to show them causes
and effects, to make them understand themselves, and close the book in
humility. They, poor short-sighted creatures! exchanged the innocent
ignorance of Eve for the empoisoned apple, which, under the cheat of
displaying knowledge, fills the eater with a vain self-conceit, while
it more openly exposes her mental nakedness to every eye.
The absurdity of their deductions is so obvious, that one wonders how
any woman could fall into such an error. Who among them but would think
it the height of folly to place over the door of a museum, to which
the proprietor wished to attract visitors, the effigy of a monster, so
disgusting as to deter men from entering to see what might otherwise
have afforded them much pleasure? Such effigies might the slip-shod
muses of the days of Anne have given of themselves; but most of the
modern female votaries of Minerva, aware of the advantages of a
prepossessing appearance, mingle with their incense to the Goddess a
few flowers to the Paphian Graces; and, that they gain by the devotion,
none who have been admitted to the acquaintance of our British Sapphos
and Corinnas, can deny.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account