The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
Were girls of the plebeian classes brought up in the praiseworthy
habits of domestic duties; had they learned how to manage a house, how
to economize and produce comfort at the least expense at their father’s
frugal yet hospitable table, we should not hear of dancing-masters,
and music-masters, of French and Italian masters; they would have no
time for them. We should not see gaudy robes and glittering trinkets
dangling behind the counter, or shining at a Sunday ordinary; we should
not be told of the seduction, or ruin of those,
“Whose modest looks the cottage might adorn,
Sweet as the primrose peeps beneath the thorn.”
The appearance of these young women would not attract the flatterer;
and their simple hearts know not the desires of luxury and vanity.
After having drawn this agreeable picture of her who has well chosen,
I will leave this modern daughter of industry to her discreet and
virtuous simplicity; and once more turn to her whose fortune and
station render greater change and expense in apparel not only
admissible but commendable. A woman with adequate means, when she fills
an extensive wardrobe, encourages the arts and manufactures of her
country, and replenishes the scanty purse of many a laborious family.
At this period of universal talent, articles of dress may be purchased
at a price so insignificant as hardly to be named, or at the vast cost
of half a fortune. A pretty muslin gown may be bought by the village
girl for a few shillings; while a robe of the same material, but of a
finer quality, cannot be purchased by a lady of rank for less than as
many guineas. Indian muslin wrought with gold or silver is nearly as
costly as the stately brocades of our ancestors, but it is infinitely
more elegant.
Indeed, when we look back upon their heavy fashions, we cannot but
see, that in almost every respect the advantage of the change is on
our side. With the stiffness of cloth of gold and embroidered tissues,
have also disappeared the enormous pile of hair, furbelows, feathers,
diamond towers, windmills, &c. which a certain witty poet used to
denominate “the building of the head.” Now, easy tresses, the shining
braid, the flowing ringlet confined by the _antique_ comb, or bodkin,
give graceful specimens of the simple taste of modern beauty. Nothing
can correspond more elegantly with the untrammelled drapery of our
newly-adopted classic raiment than this undecorated coiffure of nature.
Public-domain text, read in full here on John Shaqi.
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