The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
While we find that the pious Bishop Latimer remonstrated with the
females of his time against the monstrous superfluity of their
“roundabouts, artificial hips,” &c. &c. and recommended to their use
the “honest _single_ garment;”--our moralists, equally pious, take up
the argument on the contrary side, and justly condemn the too adhesive
and transparent robe worn by our contemporary belles! On this subject
we must dissent from the venerable reformer of the sixteenth century;
and agree with those of the nineteenth, that the _single garment_ (as
the texture now usually is) is not a meet covering for a christian
damsel.
I am sorry to be obliged to call to your observation, my gentle
friends, that the modern fair have deviated widely from that medium
between the Bacchante and the Vestal, which a discreet candidate
for admiration would wish to preserve. The nature of man is prone
to extremes; and flying from the heavy farthingale and the stuffed
petticoat, women assume almost the Spartan guise; and, not meeting
minds in the opposite sex as pure as those in Lacedæmon, no wonder that
the chaste matron, called upon to foretell the consequence, should
remain silent, and veil her head.
“Good sense,” says La Rochefoucault, “should be the test of all rule,
whether ancient or modern. Whatever is incompatible with good sense
must be false.” Modesty should, on the same principle, be the test of
the propriety of all personal apparel or ornament; for whatever is
incompatible with her ordinances, must degrade and betray.
Hence you will perceive, my young readers, that in no case a true
friend or lover would wish you to discover to the eye more of the
“form divine” than can be indistinctly descried through the mysterious
involvements of, at least, three successive folds of drapery. Love,
friendship, and real taste, are alike delicate.
To the exposure of the bosom and back, as some ladies display those
parts of their person, what shall we say? This mode (like every other
which is carried to excess and indiscriminately followed) is not only
repugnant to decency, but most exceedingly disadvantageous to the
charms of nine women out of ten. The bosom and shoulders of a very
young and fair girl may be displayed without exciting much displeasure
or disgust; the beholder regards the too prodigal exhibition, not as
the act of the youthful innocent, but as the effect of accident, or
perhaps the designed exposure of some ignorant dresser. But when a
woman, grown to the age of discretion, of her own choice “unveils her
beauties to the sun and moon,” then, from even an Helen’s charms the
sated eye turns away loathing.
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