The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
In reference to this sentiment, her manners must bear due affinity
with her figure, and her deportment with her rank. The youthful and
delicate-shaped girl is allowed a gaiety of air which would ill become
a women of maturer years and larger proportions; but at all times of
life, when the figure is slender, a swan-like neck, and the motions
are naturally swaying, for that girl, or that woman, to affect what
is called a majestic air, would be as unavailing as absurd. It is
not in the power of a figure so constructed ever to look majestic.
By stiffening her joints, walking with an erect mien, and drawing up
her neck, she would certainly be upright; she would seem to have had
a determined dancing-master, who, in spite of nature and grace, had
made her _hold up her head_; but she would never look like anything
but a stiff, inelegant creature. The character of these slight forms
corresponds with their resemblances in the vegetable world: the
aspen, the willow, bend their gentle heads at every passing breeze,
and their flexible and tender arms toss in the wind with grace and
beauty: such is the woman of delicate proportions. She must enter a
room either with the buoyant step of a young nymph, if youth is her
passport to sportiveness; or, if she is advanced nearer the meridian
of life, she then may glide in, with that ease of manner which gives
play to all the graceful motions of her elegantly undulating form. For
her to crane up her neck, would be to change its fine swan-like bend
into the scraggy throat of the ostrich: all her movements should be of
a flexible character. Her mode of salutation should be rather a bow
than a courtesy; and when she sits, she should model her easy attitude
rather by the ideas of the painter, when he would pourtray a reclining
nymph, than according to the lessons of the grace-destroying governess,
who would marshal her pupils on their chairs like a rank of drilled
recruits. In short, for a slender or thin woman, to be stiff at any
time, is, in the first case, to render of no effect the advantages of
nature; and, in the next, to increase and aggravate her defects, by
making it more conspicuous by a constrained and ridiculous carriage.
Though we cannot unite the majestic air which declares command with
this easy, nymph-like deportment, the dignity of modesty may be its
inseparable companion. The timid, the retreating step; the downcast
eye; the varying complexion, “blushing at the deep regard she draws!”
all these belong to this class of females; and they are charms so
truly feminine, so exquisitely lovely, that I cannot but place them
with their counterpart, the ethereal form, as the perfection of female
beauty.
Public-domain text, read in full here on John Shaqi.
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