The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
It is the opinion of wiser heads than mine, that no circumstance,
however trifling in itself, should be neglected, which strengthens
the bonds of an honorable and mutual attachment; and so great is the
privilege allowed for this purpose, that it is deemed laudable in woman
to collect into herself all the innocent advantages, mentally and
corporeally, which may render her most admirable and precious in the
eyes of him who may be, or is, her husband.
This latter sentiment reminds me to impress upon my young friend, that
there are shades of demeanor which must be varied according to the
sex, degree, and affinity of the persons with whom she converses. To
men of all ranks and relations, she must ever hold a reserve on certain
subjects, and indeed on almost every occasion, that she does not deem
necessary to observe with regard to her own sex. To inferiors of both
sexes she must ever preserve a gracious condescension; but to the men a
certain air of majesty must be mixed with it, that she need not assume
to the women. To her equals, particularly of the male sex, her manners
must never lose sight of a dignity sufficient to remind them that she
expects respect will be joined with probable intimacy. In short, no
intimacy should ever be so familiar as to allow of any infringement
on the decent reserves which are the only preservers of refinement in
friendship and love. What are called _cronies_ amongst girls, are among
the worst of connexions, as they generally are the very hotbeds of
fancified love-fits, secrecies, and really vulgar tale-bearing.
“Celestial friendship!
Whene’er she stoops to visit earth, one shrine
The goddess finds, and one alone,
To make her sweet amends for absent Heaven,--
The bosom of a friend, where heart meets heart,
Reciprocally soft--
Each other’s pillow to repose divine!”
This friendship is indeed the gift of Heaven--a boon more precious than
much fine gold; but it is not usually to be found in school _cronies_,
or in the confidence of misses, whose unbosomings usually consist of
flirtations, complaints against parents and guardians, and schemes
for future parties of pleasure. Friendship is too sacred for these
pretenders; under her influence, “heart meets heart,” and acknowledges
her as the pledge of Heaven to man, of immortality, and endless joys.
To such an intimate your whole soul may be laid open. But such an
intimate is rare. You may meet her once in the shape of a female
friend, and in that of a tender husband! But believe not that her
appearance will be more frequent. Hers are “like angels’ visits, few
and far between!” Earth would be too much like heaven were it otherwise.
Public-domain text, read in full here on John Shaqi.
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