The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and BeautyLady of distinction, active 19th century
History
The Mirror of the Graces: Containing General Instructions for Combining Elegance, Simplicity, and Economy with Fashion in Dress; Hints on Female Accomplishments and Manners; and Directions for the Preservation of Health and Beauty
Lady of distinction, active 19th century
Beauty, Personal; Clothing and dress -- Great Britain -- History -- 19th century; Etiquette -- Great Britain
To the generality, then, of your equals, while you are affable and
amiable with them all, you must be intimate with few, and preserve an
ingenuous reserve with most. Show them your sense of propriety demands
a certain distance, and with redoubled respect they will yield what you
require. With men of your acquaintance, you ought to be more reserved
than with women. But while I counsel such dignity of manners, you
must not suppose that I mean starchness, stiffness, prudery; I only
recommend the modesty of the virgin--the sober dignity of matron years.
The present familiarity between the sexes is both shocking to
delicacy, and to the interests of women. Woman is now treated by the
generality of men with a freedom that levels her with the commonest
and most vulgar objects of their amusements. She is addressed as
unceremoniously, treated as cavalierly, and left as abruptly, as the
veriest puppet they could pick up at a Bartholomew Fair.
We no longer see the respectful bow, the look of polite attention, when
a gentleman approaches a lady. He runs up to her; he seizes her by the
hand, shakes it roughly, asks a few questions, and, to show that he has
no interest in her answers, flies off again before she can make a reply.
To cure our coxcombs of this conceited impertinence, I would strongly
exhort my young and lovely readers. When any man, who is not privileged
by the right of friendship or of kindred, to address her with an air of
affection, attempts to take her hand, let her withdraw it immediately,
with an air so declarative of displeasure, that he shall not presume
to repeat the offence. At no time ought she to volunteer shaking hands
with a male acquaintance, who holds not any particular bond of esteem
with regard to herself or family. A touch, a pressure of the hands, are
the only external signs a woman can give of entertaining a particular
regard for certain individuals; and to lavish this valuable power of
expression upon all comers, upon the impudent and contemptible, is an
indelicate extravagance which, I hope, needs only to be exposed to be
put forever out of countenance.
As to the salute, the pressure of the lips--that is an interchange
of affectionate greeting, or tender farewell, sacred to the dearest
connexions alone. Our parents--our brothers--our near kindred--our
husband--our lover, ready to become our husband,--our bosom’s inmate,
the friend of _our heart’s core_--to them are exclusively consecrated
the lips of delicacy, and wo be to her who yields them to the stain of
profanation!
By the last word, I do not mean the embrace of vice, but merely that
indiscriminate facility which some young women have in permitting what
they call a _good-natured kiss_. These _good-natured kisses_ have often
very bad effects, and can never be permitted without injuring the fine
gloss of that exquisite modesty, which is the fairest garb of virgin
beauty.
Public-domain text, read in full here on John Shaqi.
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