France -- Civilization; France -- Politics and government; France -- Social life and customs -- 19th century
amid the most sumptuous magnificence and the most elaborate ceremonial
prostrations, a being called God during his lifetime, and after
death adored as a divinity, and dead or alive, a complete divinity on
earth.[2336]
So colossal an edifice, so admirably adjusted, so mathematical, could
not wholly perish; its hewn stones were too massive, too nicely squared;
too exactly fitted, and the demolisher's hammer could not reach down
to its deepest foundations.--This one, through its shaping and its
structure, through its history and its duration, resembles the stone
edifices which the same people at the same epoch elevated on the same
soil, the aqueducts, amphitheatres, and triumphal arches, the Coliseum,
the baths of Diocletian and of Caracalla.
The medieval man, using their intact foundations and their shattered
fragments, built here and there, haphazard, according to the necessities
of the moment, planting his Gothic towers between Corinthian columns
against the panels of walls still standing.[2337] But, under his
incoherent masonry, he observed the beautiful forms, the precious
marbles, the architectural combinations, the symmetrical taste of an
anterior and superior art; he felt that his own work was rude. The new
world, to all thinking minds, was miserable compared with the old one;
its languages seemed a patois (crude dialect), its literature mere
stammering or driveling, its law a mass of abuses or a mere routine, its
feudality anarchy, and its social arrangements, disorder.--In vain had
the medieval man striven to escape through all issues, by the temporal
road and by the spiritual road, by the universal and absolute monarchy
of the German Cesars, and by the universal and absolute monarchy of the
Roman pontiffs. At the end of the fifteenth century the Emperor still
possessed the golden globe, the golden crown, the scepter of Charlemagne
and of Otho the Great, but, after the death of Frederick II., he was
nothing more than a majesty for show; the Pope still wore the tiara,
still held the pastoral staff and the keys of Gregory VII. and of
Innocent III., but, after the death of Boniface VIII., he was nothing
more than a majesty of the Church. Both abortive restorations had merely
added ruins to ruins, while the phantom of the ancient empire alone
remained erect amid so many fragments. Grand in its outlines and
decorations, it stood there, august, dazzling, in a halo, the unique
masterpiece of art and of reason, as the ideal form of human society.
For ten centuries this specter haunted the medieval epoch, and nowhere
to such an extent as in Italy.[2338]
Public-domain text, read in full here on John Shaqi.
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