Islam were supplemented by those more mystical and emotional elements
which imaginative minds soon engraft upon any creed soever; and the
Mohammedan dissenter, expelled from the more rigid regions of orthodoxy,
found a singularly productive soil for his doctrines in the simple minds
of the Berbers. The same susceptibility to religious emotion, which had
produced so general a conversion that the conquest of Spain was effected
by a Berber general and twelve thousand Berber troops, soon led to
further movements. The _Marabout_--saint, missionary, or priest--came to
exercise a more potent influence over this credulous people than tribal
chief or Arab governor could ever acquire. It needed but a few mock
miracles to bring a host of gaping devotees about the shrine of the
_marabout_, and so clearly had an Arab general realized this condition
of popularity that, when he perceived the influence which a priestess
exercised over the people by her jugglery, the subtle Moslem set to
work in the same manner, and soon became an adept at legerdemain or
whatever corresponded to spirit-rapping in those days, with the very
best results. But a people so easily influenced by such means, a
priest-ridden nation, is always liable to sudden and violent
revolutions, which its priests can stimulate by a single word. The
_marabouts_ among the Berbers were responsible for most of the later
changes that took place in North Africa: they set up the Fatimites, sent
the Almoravides victorious through Barbary and Spain, and then put them
down by the Almohades. They began very early to work against the Arab
governors, and when one of these had indulged his passion for luxury at
the expense of a cruel oppression of his subjects, the priests set the
Berbers in revolt, and in a moment the whole of the western half of the
Mediterranean coast was up in arms, and the Arabs were terribly
defeated. Thirty thousand fresh troops were sent from Syria to recover
the provinces, but these, joined to the Arabs that still remained in
Africa, were repulsed with great slaughter, and the remnant were cooped
up in Ceuta, where they daily awaited famine and massacre.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account