The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
What we term national character, is the aggregate of the qualities
preponderating in a community. It is obvious that when we speak of the
artistic genius of the Greeks, we do not mean that every native of
Hellas and Ionia was an artist; and when we call a nation unwarlike or
valorous, we do not thereby either stigmatize every individual as a
coward, or extol him as a hero. The same is the case with races. When,
for example, we assert that the black race is intellectually inferior to
the white, it is not implied that the most intelligent negro should
still be more obtuse than the most stupid white man. The maximum
intellect and capacity of one race may greatly exceed the minimum of
another, without placing them on an equality. The testimony of history,
and the results of philanthropic experiment, are the data upon which the
ethnologist must institute his inquiries, if he would arrive at
conclusions instructive to humanity.
Let us take for illustration the white and the black races, supposed by
many to represent the two extremes of the scale of gradation. The whole
history of the former shows an uninterrupted progress; that of the
latter, monotonous stagnation. To the one, mankind owes the most
valuable discoveries in the domain of thought, and their practical
application; to the other, it owes nothing. For ages plunged in the
darkest gloom of barbarism, there is not one ray of even temporary or
borrowed improvement to cheer the dismal picture of its history, or
inspire with hope the disheartened philanthropist. At the boundary of
its territory, the ever-encroaching spirit of conquest of the European
stops powerless.[9] Never, in the history of the world, has a grander
or more conclusive experiment been tried than in the case of the negro
race. We behold them placed in immediate possession of the richest
island in the richest part of the globe, with every advantage that
climate, soil, geographical situation, can afford; removed from every
injurious contact, yet with every facility for constant intercourse with
the most polished nations of the earth; inheriting all that the white
race had gained by the toil of centuries in science, politics, and
morals; and what is the result? As if to afford a still more
irrefragable proof of the mental inequality of races, we find separate
divisions of the same island inhabited, one by the pure, the other by a
half-breed race; and the infusion of the white blood in the latter case
forms a population incontestably and avowedly superior. In opposition to
such facts, some special pleader, bent upon establishing a preconceived
notion, ransacks the records of history to find a few isolated instances
where an individual of the inferior race has displayed average ability,
and from such exceptional cases he deduces conclusions applicable to
the whole mass! He points with exultation to a negro who calculates, a
negro who is an officer of artillery in Russia, a few others who are
employed in a counting-house.
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