The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind — John Shaqi
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
Such an occasion was the recent revolution, in which, while the
Magyars fought like lions for their independence, the Sclaves, knowing
that they would not participate in any advantage the others might gain,
proved more formidable opponents than the Austrians.[22]
If I have been successful in my discrimination between the two words, it
follows plainly that a member of one nation, strictly speaking, can no
more become a member of another by process of law, than a man, by
adopting a child, can make it the fruit of his loins. This rule, though
correct in the abstract, does not always apply to individual cases; but
these, as has already been remarked, cannot be made the groundwork of
general deductions. In conclusion of this somewhat digressional
definition, I would observe that, owing to the great intermixture of the
European populations, produced by their various and intimate mutual
relations, it does not apply with the same force to them as to others,
and this I regard as the reason why the signification of the word has
become modified.
If we will carefully examine the history of great empires, we shall be
able, in almost every instance, to trace their beginning to the activity
of what, in the strictest sense of the word, may be called a nation.
Gradually, as the sphere of that nation expands, it incorporates, and in
course of time amalgamates with foreign elements.
Nimrod, we learn from sacred history, established the Assyrian empire.
At first, this consisted of but little more than the city of Babylon,
and must necessarily have contained a very homogeneous population, if
from no other cause than its narrow geographical limits. At the dawn of
profane history, however, we find this empire extending over boundless
tracts, and uniting under one rule tribes and nations of the most
dissimilar manners and tongues.
The Assyrian empire fell, and that of the Medes rose on its ruins. The
Median monarchy had an humble beginning. Dejoces, says tradition, united
the independent tribes of the Medes. Later, we find them ruling nations
whose language they did not understand, whose manners they despised.
The Persian empire exceeded in grandeur its mighty predecessors.
Originating in a rebellion of a few liberty-loving tribes, concerted and
successfully executed by a popular leader (Cyrus), two generations of
rulers extended its boundaries to the banks of the Nile. In Alexander's
time, it was a conglomeration of a countless number of nations, many of
whom remained under their hereditary rulers while rendering allegiance,
and paying tribute to the great king.
I pass over the Macedonian empire, as of too short a duration to be a
fair illustration. The germ of the Roman empire consisted of a
coalescence of very closely allied tribes: Romulus's band of adventurers
(who must have come from neighboring communities), the Sabines, Albans,
and Latins. At the period of its downfall, it ruled, at least nominally,
over every then known race.
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