It is only the great love which has a higher right than all other feelings and which can establish its right in a life. He who considers this love decisive for the morality of such an erotic union cannot believe that external ties are necessary to give ethical value to this union. Social considerations, prudence and feeling for others can indeed in certain cases make the legal bond desirable. But it can just as little give increased consecration to real love, as it can give any consecration whatever to a relation in which this content is lacking. And even if it would be too dogmatic to establish just the highest type of love as ethical norm for all relations between man and woman, since life proves that the highest love is still as rare as the highest beauty, yet it is on the contrary not premature to assert that this love, legally sanctioned or not, is moral, and that where it is lacking on either side, a moral ground is furnished for the dissolution of the relationship. The ever clearer consciousness that love can dispense with marriage yet marriage cannot dispense with love, is already partially recognized in modern society, by the facility of divorce. And it is only a question of time when the law which gives to one person the power to constrain the other to remain with him against his will, will be abrogated, so contrary is this possibility to that developed conception of the freedom of love--which is not at all the same as so-called "free love!" It is not historically true that it was, as has been asserted, some certain conception of morality, some certain form of concluding or dissolving marriage which, in the last analysis, has been a decisive factor in the progress or decadence of peoples. Among the Jews as among the Greeks, among the Romans as among our Germanic forefathers, at the most flourishing period, there existed many laws and customs which were considered moral that the present time considers immoral. The decisive thing for the sound life of these peoples was, that that which they considered right had sovereign power to bind them: the faithfulness to the conception of duty more than the content of conception determines the moral soundness of a people. Society is in danger, not when the ideals are raised but when they are lost. But a very highly developed historical sense is necessary to see at the same time the connection and the difference between dissolution and reorganization. Moreover it is necessary to have the large view of the essentials of life which distinguishes the true poet, the view which Sophocles possessed when he let his Antigone follow the higher law of affection and commit a violation of the law which--according to the conception of that time--would lead to general license if it remained unpunished. The new ideal of marriage is now being formed in and through all the many literary and personal dissensions in which it constitutes the theme.