The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of God — John Shaqi
The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of GodRoberts, B. H. (Brigham Henry)
Religion
The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion: To which is added a discourse, Jesus Christ, the revelation of God; also a collection of authoritative Mormon utterances on the being and nature of God
Roberts, B. H. (Brigham Henry)
Church of Jesus Christ of Latter-day Saints -- Doctrines; God (Christianity); Jesus Christ -- Mormon interpretations; Latter Day Saint churches -- Doctrines
Now I begin to understand. "To us," that is, _pertaining_ to us, "there
is but one God." Just as to the English subject there is but one
sovereign, so "to us" there is but one God. But that no more denies
the existence of other Gods than the fact that to the Englishman there
is but one sovereign denies the existence of other rulers over other
lands. While declaring that "to us there is but one God," the passage
also plainly says that there "be Gods many and Lords many," and it is a
mere assumption of the sectarian ministers that reference is made only
to heathen gods.
Again, we shall find help in the following passage in the 14th chapter
of John:
At that day ye shall know that I am in the Father, and ye in me,
and I in you.
Observe this last scripture, I pray you. "I in you," and "ye in me,"
as well as Jesus being in the Father. This oneness existing between
God the Father and God the Son can amount to nothing more than this:
that Jesus was conscious of the indwelling presence of the Spirit of
the Father within him, hence he spoke of himself and his Father as
being one, and the Father within him doing the works. But mark you, not
only are the disciples to know that the Father is in him, that is, in
Christ, and that Jesus is in the Father, but the disciples also are to
be in Jesus. In what way? Jesus himself has furnished the explanation.
When the solemn hour of his trial drew near, and the bitter cup was to
be drained to the very dregs, Jesus sought God in secret prayer, and in
the course of that prayer he asked for strength of the Father, not only
for himself, but for his disciples also. He said:
And now I am no more in the world, but these [referring to his
disciples] are in the world, and I come to thee. Holy Father, keep
through thy name those whom thou hast given me, that they may be
one, _as we are_.[A]
[Footnote A: John 17.]
Now I begin to see this mystery of "oneness." What does he mean when he
prays that the disciples that God had given him should be one, as he
and the Father are one? Think of it a moment, and while you are doing
so I will read you this:
Neither pray I for these alone, but for them also which shall
believe on me through their word; that they all may be one: as
thou, _Father, art in me, and I in thee, that they also may be one
in us._[A]
[Footnote A: John 17.]
Public-domain text, read in full here on John Shaqi.
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