Does that mean that the persons of all these disciples, whose resurrection and individual immortality he must have foreknown, shall all be merged into one person, and then that one fused into him, or he into that one, and then the Father consolidated into the oneness of the mass? No; a thousand times, no, to such a proposition as that. But as Jesus found the indwelling Spirit of God within himself, so he would have that same Spirit indwelling in his disciples, as well as in those who should believe on him through their testimony, in all time to come; and in this way become of one mind, actuated by one will. It must have been thoughts such as these that prompted Paul to say to the Ephesians: For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his spirit in the inner man: that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in him, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.[A] [Footnote A: Eph. 8:14-19.] So then, this oneness is not a oneness of persons, not a oneness of individuals, but a oneness of mind, of knowledge, of wisdom, of purpose, of will, that all might be uplifted and partake of the divine nature, until God shall be all in all. This is the explanation of the mystery of the oneness both of the Godhead and of the disciples for which Jesus prayed. III. THE PLURALITY OP GODS. There are several other items in this branch of the subject that would be of interest to discuss; but I must pay a little attention to the indictment brought against us by sectarian ministers on the question of a plurality of Gods. We have already shown that the Father, the Son, and the Holy Ghost are three separate and distinct persons, and, so far as personality is concerned, are three Gods. Their "oneness" consists in being possessed of the same mind; they are one, too, in wisdom, in knowledge, in will and purpose; but as individuals they are three, each separate and distinct from the other, and three is plural. Now, that is a long way on the road towards proving the plurality of Gods. But, in addition to this, I would like to know from our friends--the critical sectarian ministers who complain of this part of our faith--the meaning of the following expressions, carefully selected from the scriptures: "The Lord your God is God of Gods, and Lord of Lords." That is from Moses.[A] [Footnote A: Deut. 10:17.] "The Lord God of Gods, the Lord God of Gods, he knoweth, and Israel he shall know." That is from Joshua.[A] [Footnote A: Josh. 22:22.] "O give thanks unto the God of Gods! * * O give thanks to the Lord of Lords!" That is David.[A]