The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
36. He journeyed homeward all the night, and when daylight began to
appear he found himself on the banks of the stream where the Ute slept
the night before they reached their tents, when they bore him home a
captive. Here again he heard in the distance the voices of his pursuers
and he hastened his steps. Presently he met a little old man sitting on
the ground and cleaning cactus fruit. The old man had a sharp nose,
little bright eyes, and a small moustache growing on each side of his
upper lip. At once the Navajo recognized him as the Bushrat (_Neotoma
mexicana_). The latter asked the traveler where he came from. “Oh, I am
just roaming around here,” was the answer. But the rat, not satisfied,
repeated his question three times, in a manner which gave the Navajo to
understand that his answer was not credited. So at last he answered
truthfully that he was a Navajo who had been captured by the Ute, and
that he was fleeing homeward from his captors, who were at that moment
close behind him in pursuit. “It is well,” said the rat, “that you have
told me this, for I think I can save you. On yonder hillside there is a
flat rock, and round about it are piled many little sticks and stones.
It is my home, and I will guide you thither.” He led the Indian to the
rock and, showing him a small hole under it, bade him stoop low and
place his head near the hole. As the Navajo obeyed the rat blew a strong
breath on the hole, which at once opened wide enough to let the visitor
in. The rat followed immediately behind him as he entered. Inside of the
den there were an old woman, two young men, and two young women. These
constituted the family of the Bush-rat, who left the den as soon as the
stranger was safely housed. Soon the voices of the pursuing Ute were
again heard around the rock and at the mouth of the den, and the Navajo
sat a long time in silence listening to them. After a while the rat
woman said to him, “You seem to be tired and hungry. Will you have
something to eat?” and he answered, “Yes; I am very hungry and would
like some food.” On hearing this she went into one corner of her
dwelling, where were many chips and bones and shells of seeds and skins
of fruits, and she brought him some of these and offered them to him;
but at this moment the wind god whispered into his ear and warned him
not to partake of the refuse; so he said to the woman; “My mother, I can
not eat these things.” Then she went to another corner of the den, where
there was another pile of debris; but again the wind god prompted him
and again he refused. After this she visited in turn two other piles of
trash in the corners of her lodge and tried to make him accept it as
food, but he still rejected it. Now, while he had been sitting in the
lodge he had not failed to look around him, and he had observed a long
row of wicker jars standing at one side. At one end of the row was a
black vessel and at the other end a white vessel. When she at length
Public-domain text, read in full here on John Shaqi.
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