The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468Matthews, Washington
Religion
The Mountain Chant, A Navajo Ceremony: Fifth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1883-84, Government Printing Office, Washington, 1887, pages 379-468
Matthews, Washington
Mountainway (Navajo rite); Navajo Indians -- Rites and ceremonies
asked him, “What food is it that you would have, my son?” the wind god
whispered to him, “Ask her for that which is in the jars at the end of
the row,” and he replied, “I will take some food from the black jar and
some from the white jar.” She removed the stopples from the jars. From
the black vessel she took nuts of the piñon and fruit of the yucca and
from the white vessel she took cherries and cactus fruit, all of which
he received in the folded corner of his elk robe. He was just about to
partake of some of the nice fruit when again he heard the low voice of
the wind god. This time it said, “Eat not the food of the rats in the
home of the rats, if you would not become a rat; wait till you go out
to-night.” Much, as he longed for the food, after hearing this, he
tasted it not, but held it in the fold of the elk skin. Late in the day
they were all astonished by hearing a loud rattling noise at the mouth
of the cave, and, looking in that direction, saw the end of a big stick,
which was thrust viciously from time to time into the opening and poked
around in different directions; but it was not long enough to reach to
the place where they sat. “What is that?” said the woman. “Oh,” answered
the Navajo, “that is the Ute, who have trailed me to this hole and hope
to kill me by poking that stick in here.” The old rat watched from a
secret place outside all the actions of the Ute, and when he came home
at night he asked his family if the stick had hurt any of them. “We saw
only the end of it,” they replied. He then turned to the Navajo and
said, “Your pursuers have disappeared; you may go out without fear.”
37. He trudged wearily on all night, and at dawn he was beside the high
volcanic rocks at Çòtsosi, another place where his captors had halted
with him. There is one place where the rocky wall is quite smooth. As he
was passing this place he heard a voice saying, “Sh!” He looked all
around him, but saw nothing that could have made the sound. He was about
to pass on when he again heard the voice, and, looking around, he again
saw no one. The fourth time that this happened, however, he observed in
the smooth part of the rock a door standing open and a little animal
called Kleyatcini looking out at him. As he stood gazing at the sharp
nose and the bright eyes the distant voices of his pursuers sounded
again in his ears and the little animal bade him enter and hide himself.
As the Navajo entered the Kleyatcini passed out and closed the door
behind him. The fugitive was not long in his place of concealment when
the clamor made by the foiled pursuers was again heard, but it ceased
sooner than usual. It was not yet sunset when the little animal returned
to announce that the Ute had gone from the neighborhood. When the Navajo
stepped out of the hole in the rock, Kleyatcini pointed out to him the
mountains in which his home lay and counseled him to travel directly
towards them.
Public-domain text, read in full here on John Shaqi.
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