141. _Seventh dance._ The arc bearers had scarcely disappeared when another troupe entered the circle, the buffalo horn announcing their coming. A man with a whizzer led the procession. The choristers, in ordinary dress, were thirteen in number. The principal dancers were but two; they wore the usual sash and belt; the uncovered skin was painted white; they had on long blue woolen stockings of Navajo make and moccasins. Each bore a slender wand of two triangles of reeds adorned at the corners with pendant plumes. They saluted the fire as they danced around it. They halted in the west, where the choristers sat down, and the two wand bearers danced for three minutes in a lively and graceful manner, to the music of the whizzer, the rattle, the choristers, and the drum of the orchestra. These returned twice more, making some variation in their performance each time. In the second act the rattler brought in under his arm a basket containing yucca leaves, and a prayer was said to the sun. It is possible that this dance was but a preliminary part of the eighth dance, but it must be described as a separate alili. 142. _Eighth dance._ In this there were sixteen performers, in ordinary Navajo dress. One of these bore the whizzer and led the procession; another, who came in the center of the line, carried a hewn plank, or puncheon, about 12 feet long and 4 inches broad, painted with spots and decorated with tufts of piñon branchlets and with eagle plumes; immediately behind the bearer of the plank walked a man who had in a basket an effigy of the sun, formed of a small round mirror and a number of radiating scarlet plumes. Having walked around the fire as usual, the whole party gathered in the west in a close circle, which completely excluded from the sight of the audience the operations of the actors. Singing, rattling, and cries of “Thòhay!” were heard. In a few minutes the circle opened and the hewn plank, standing upright on a small Navajo blanket, without any apparent prop or support, was disclosed to view. At the base of the plank was the basket holding the figure of the sun. Singing was continued and so were the uproarious cries of “Thòhay”--cries anxious, cries appealing, cries commanding--while the bearer of the rattle stood facing the pole and rattling vigorously at it. At length, seemingly in obedience to all this clamor, the solar image left the basket and slowly, falteringly, totteringly, ascended the plank to within a few inches of the top. Here it stopped a moment and then descended in the same manner in which it rose. Once more was it made to rise and set, when the circle of dancers again closed, the plank, sun, and basket were taken in custody, and the dancers departed. Taking into consideration the limited knowledge and rude implements of the originators (for this alili is not of modern origin), this was a well performed trick. The means used for supporting the pole and pulling up the sun could not be detected.