The Mulfuzāt Timūry = $b or, Autobiographical memoirs of the Moghul emperor TimūrTimur
History
The Mulfuzāt Timūry = $b or, Autobiographical memoirs of the Moghul emperor Timūr
Timur
Asia, Central -- History; Asia, Central -- Kings and rulers -- Biography; Timur, 1336-1405 -- Early works to 1800
In the year 1723, the French edition was turned into English by Mr. John
Darby, who dedicated his work to His Royal Highness Frederic Prince of
Wales, but these histories commence only with the twenty-fifth year of
Timūr’s age. Iben Arab Shāh’s Arabic History of Timūr, called the _Ajaib
al Mukhlukāt_, _Wonders of the Creation_, was translated into Latin by
Golius in 1636, and again by Manger in 1767 and 1772, but, being more of
a coarse satire on that Prince than his real history, it is little
worthy of credit, and has consequently fallen into disrepute.
In the year 1783, Professor White of Oxford, published a Persian Edition
of the _Institutes_ of Timūr, with an English translation by Major
William Davy of the Honourable East India Company’s Service,[1] which
was deservedly much admired, and as it was the cause of producing the
Translation of the following Memoirs, I shall take the liberty hereafter
of subjoining a portion of its Preface.
In the year 1787, the late Professor Langlès of Paris, published a
French translation of the _Institutes_, under the title of
“Instituts Politiques et Militaires de Tamerlane proprement
appellé Timour, ecrits par lui-même en Mogol, et traduits en
François sur la version Persane d’Abou Taleb al Hosseini, avec
la Vie de ce Conquerant, &c. &c.”
William Erskine, Esq. in his Preface to the Memoirs of Baber, published
in 1826, (in praise of which work too much cannot be said) informs us,
that he had seen at Bombay, a complete Persian translation of the
Autographic Memoirs of Timour, the original of which had been found in
the library of Jaafer Pashā of Yemen, and that it appears by Astley’s
Collection of Voyages, that a person of that name was Pashā of Yemen in
1610. This is of importance, as it nearly fixes the date of the Persian
Translation, which is confirmed by the dedication of the work to the
Emperor Shāh Jehan of Hindūstan.
Having thus premised, I proceed to give a description of the Manuscript
brought from India by Major Davy, which I have undertaken to translate:
it is an Octavo volume, written in the common Persian hand, and as it
has never been bound, was probably copied for that gentleman in
Calcutta, it is enclosed in an old cover, on which is written in Major
Davy’s hand; “This Manuscript, which is a fragment of Timūr’s, is very
valuable, therefore preserve it with care. N. B. It is to be put in the
little black writing box.”
The Manuscript contains four hundred and fifty-seven pages; after the
Persian Translator’s Preface, it commences with the _Institutes_, which
nearly agree with the printed edition; these are succeeded by the
Designs and Enterprizes of the printed copy, after which follows the
Book of _Omens_, mentioned in the 8th page of Dr. White’s Preface, and
which I might probably also have omitted in my translation, did I not
fear the reproach of having left part of my work undone.[2]
Public-domain text, read in full here on John Shaqi.
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