The Mute Stones Speak: The Story of Archaeology in Italy — John Shaqi
The Mute Stones Speak: The Story of Archaeology in ItalyMacKendrick, Paul Lachlan
History
The Mute Stones Speak: The Story of Archaeology in Italy
MacKendrick, Paul Lachlan
Italy -- Antiquities
Since Pigorini’s death in 1920 other archaeologists have been moved to
go over the ground again, revising his findings and his inferences.
Having excogitated his grid plan for Castellazzo di Fontanellato,
Pigorini seems to have generalized from it rather more widely than the
evidence warranted. While rectangular or square plans are not denied
for some _terremare_ (modern investigators enumerate ten), many sites
are oval, not unlike Bradford’s Tavoliere hut-settlements. In fact
the _terremare_ plan varies more than Pigorini was willing to admit.
Furthermore, parallel in date to the _terremare_ are unmoated hut
villages and true lake dwellings. (The _terremare_ are lake dwellings
without the lake, presumably a reminiscence in the minds of immigrants
from beyond the Alps of their primordial homes.)
But while we must grant to his critics that Pigorini had, to say the
least, a strong imagination, we need not go so far as one of his
detractors who argued that the _terremare_ are Bronze Age pigsties.
One site has an area of thirty-five acres, which is a bit large for a
pigsty.
The _terremare_ are important: they preserve the memory of an immigrant
population, distinct in culture from the aborigines. The distinguishing
marks of this new culture are knowledge of metal-working, a pottery
identifiable by its exaggerated half-moon handles, and the practice
of cremation rather than inhumation. On the evidence, we must suppose
that this new culture emerged about 1500 B.C. as a fusion of indigenous
hut-dwellers and immigrant lakedwellers. Bronze bits found in their
settlements show that they had domesticated the horse, and there is
some evidence, outside the _terremare_, for dogs as well, described by
Randall-MacIver as “doubtless good woolly animals of a fair size.”
In fact the Bronze Age in Italy of which the _terremare_ are a part
represents a considerable cultural development beyond the level of the
Neolithic Tavoliere folk. Cave dwellings from Liguria show a people
using wagons and ox-drawn plows. Chemical analysis of their copper
shows that some of it comes from central Germany, though a copper
ingot from Sardinia betrays by its impressed double-ax trade-mark some
connection with Minoan Crete. (The _terremare_ are contemporary with
Mycenae.) Bronze Age women wore jewelry: jadeite arm rings, necklaces
of pierced red coral, bored stones, or clamshells. Curious stamps
called _pintaderas_ were used to impress a pattern in color on the
body. A horned mannikin, with penis erect, from Campo di Servirola, now
in the museum of Reggio Emilia, may be evidence for fertility cult,
like the neolithic female idols from the Ligurian caves.
Public-domain text, read in full here on John Shaqi.
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