The mystery of Easter island: the story of an expeditionRoutledge, Katherine
History
The mystery of Easter island: the story of an expedition
Routledge, Katherine
Easter Island; Oceania -- Description and travel; Voyages and travels
The hopu also retired into private life; if he were of the Ao, he could
come to Orohié, but he might, if he wished, reside in his own house,
which was in that case divided by a partition through which food was
passed; it might not be eaten with his right hand, as that had taken the
egg. His wife and children were also kept in seclusion and forbidden to
associate with others.
The new Ao had meanwhile taken up their abode at Mataveri. From here a
few weeks after their arrival they went formally to Motu Nui to obtain
the young manu-tara, known from their cry as “piu.” After the brief
visit of the birds when the first egg was laid, they absented themselves
from the islet for a period varyingly reported as from three days to a
month. On their return they laid plentifully, and, as soon as the
nestlings were hatched, the men of the celebrating clan carried them to
the mainland, swimming with them in baskets bound round the forehead
after the manner of the first egg. They were then taken in procession
round the island, or, according to another account, only as far as
Orohié. It was not until the piu had been obtained that it was
permissible to eat the eggs, and they were then consumed by the
subservient clans only, not by the Ao. The first two or three eggs, it
was explained, were “given to God”; to eat them would prove fatal. Some
of the young manu-tara were kept in confinement till they were full
grown, when a piece of red tapa was tied round the wing and leg, and
they were told, “Kaho ki te hiva,” “Go to the world outside.” There was
no objection to eating the young birds. The tara departed from Motu Nui
about March, but a few stragglers remained; we saw one bird and obtained
eggs at the beginning of July, but the natives failed to get any for us
in August. When in the following spring the new bird-man had achieved
his egg, he brought it to Orohié and was given the old one, which he
buried in a gourd in a cranny of Rano Raraku; sometimes, however, it was
thrown into the sea, or kept and buried with its original owner. The new
man then took the place of his predecessor, who returned to ordinary
life.
Public-domain text, read in full here on John Shaqi.
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