The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 1 (of 2)Hügel, Friedrich, Freiherr von
Religion
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 1 (of 2)
Hügel, Friedrich, Freiherr von
Catherine, of Genoa, Saint, 1447-1510
And later still came the discovery of the apparently hopeless
complication of the records of Catherine’s life and doctrine, and how
these had never been seriously analyzed by any trained scholar, since
their constitution into a book in 1552. Much critical work at Classical
and Scriptural texts and documentary problems had, by now, whetted my
appetite to try whether I could not at last bring stately order out of
this bewildering chaos, by perhaps discovering the authors, dates and
intentions of the various texts and glosses thus dovetailed and pieced
together into a very Joseph’s coat of many colours, and by showing
the successive stages of this, most original and difficult, Saint’s
life and legend. All this labour would, in any case, help to train
my own mind; and it would, if even moderately successful, offer one
more detailed example of the laws that govern such growths, and of the
critical method necessary for the tracing out of their operation.
But the strongest motive revealed itself, in its full force, later than
all those other motives, and ended by permeating them all. The wish
arose to utilize, as fully as possible, this long, close contact with
a soul of most rare spiritual depth,--a soul that presents, with an
extraordinary, provocative vividness, the greatness, helps, problems
and dangers of the mystical spirit. I now wanted to try and get down to
the driving forces of this kind of religion, and to discover in what
way such a keen sense of, and absorption in, the Infinite can still
find room for the Historical and Institutional elements of Religion,
and, at the same time, for that noble concentration upon not directly
religious contingent facts and happenings, and upon laws of causation
or of growth, which constitutes the scientific temper of mind and its
specific, irreplaceable duties and virtues. Thus, having begun to write
a biography of St. Catherine, with some philosophical elucidations,
I have finished by writing an essay on the philosophy of Mysticism,
illustrated by the life of Caterinetta Fiesca Adorna and her friends.
* * * * *
The book’s chief peculiarities seem to spring inevitably from its
fundamental standpoint: hence their frank enumeration may help towards
the more ready comprehension of the work.
Public-domain text, read in full here on John Shaqi.
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