VII. Perennial Freshness of the Great Mystics’ Main Spiritual Test, in Contradistinction to their Secondary, Psychological Contention. Two Special Difficulties 47-61 CHAPTER X.--THE MAIN LITERARY SOURCES OF CATHERINE’S CONCEPTIONS 62-110 Introductory 62, 63 I. The Pauline Writings: the Two Sources of their Pre-Conversion Assumptions; Catherine’s Preponderant Attitude towards each Position 63-79 II. The Joannine Writings 79-90 III. The Areopagite Writings 90-101 IV. Jacopone da Todi’s “Lode” 102-110 V. Points common to all Five Minds; and Catherine’s Main Difference from her Four Predecessors 110 CHAPTER XI.--CATHERINE’S LESS ULTIMATE THIS-WORLD DOCTRINES 111-181 Introductory 111, 112 I. Interpretative Religion 112-121 II. Dualistic Attitude towards the Body 121-129 III. Quietude and Passivity. Points in this Tendency to be considered here 129-152 IV. Pure Love, or Disinterested Religion: its Distinction from Quietism 152-181 CHAPTER XII.--THE AFTER-LIFE PROBLEMS AND DOCTRINES 182-258 I. The Chief Present-day Problems, Perplexities, and Requirements with Regard to the After-Life in General 182-199 II. Catherine’s General After-Life Conceptions 199-218 III. Catherine and Eternal Punishment 218-230 IV. Catherine and Purgatory 230-246 V. Catherine and Heaven--Three Perplexities to be considered 246-258 CHAPTER XIII.--THE FIRST THREE ULTIMATE QUESTIONS 259-308 I. The Relations between Morality and Mysticism, Philosophy and Religion 259-275 II. Mysticism and the Limits of Human Knowledge and Experience 275-290 III. Mysticism and the Question of Evil 290-308 CHAPTER XIV.--THE TWO FINAL PROBLEMS: MYSTICISM AND PANTHEISM, THE IMMANENCE OF GOD, AND SPIRITUAL PERSONALITY, HUMAN AND DIVINE 309-340 Introductory 309, 310 I. Relations between the General and the Particular, God and Individual Things, according to Aristotle, the Neo-Platonists, and the Medieval Strict Realists 310-319