The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)Hügel, Friedrich, Freiherr von
Religion
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)
Hügel, Friedrich, Freiherr von
Catherine, of Genoa, Saint, 1447-1510
II. Relations between God and the Human Soul 319-325
III. Mysticism and Pantheism: their Differences and Points of
Likeness 325-335
IV. The Divine Immanence; Spiritual Personality 336-340
CHAPTER XV.--SUMMING-UP OF THE WHOLE BOOK. BACK THROUGH
ASCETICISM, SOCIAL RELIGION, AND THE SCIENTIFIC HABIT OF MIND,
TO THE MYSTICAL ELEMENT OF RELIGION 341-396
I. Asceticism and Mysticism 341-351
II. Social Religion and Mysticism 351-366
III. The Scientific Habit and Mysticism 367-386
IV. Final Summary and Return to the Starting-point of the Whole
Inquiry: the Necessity, and yet the Almost Inevitable Mutual
Hostility, of the Three Great Forces of the Soul and of the
Three Corresponding Elements of Religion 387-396
INDEX 397
THE MYSTICAL ELEMENT OF RELIGION
PART III
CRITICAL
CHAPTER IX
PSYCHO-PHYSICAL AND TEMPERAMENTAL QUESTIONS
INTRODUCTORY.
1. _Plan of Part Three._
The picture of Catherine’s life and teaching which was attempted in the
previous volume will, I hope, have been sufficiently vivid to stimulate
in the reader a desire to try and go deeper, and to get as near as may
be to the driving forces, the metaphysical depths of her life. And
yet it is obvious that, if we would understand something of these, we
must proceed slowly and thoroughly, and must begin with comparatively
superficial questions. Or rather, we must begin by studying her
temperamental and psycho-physical endowment and condition, and then the
literary influences that stimulated and helped to mould these things,
as though all this were not secondary and but the material and occasion
of the forces and self-determinations to be considered later on.
2. _Defects of ancient psycho-physical theory._
Now as to those temperamental and neural matters, to which this chapter
shall be devoted, the reader will, no doubt long ago, have discovered
that it is precisely here that not a little of the _Vita e Dottrina_
is faded and withered beyond recall, or has even become positively
repulsive to us. The constant assumption, and frequent explicit
insistence, on the part of more or less all the contributors, upon the
immediate and separate significance, indeed the directly miraculous
character, of certain psycho-physical states--states which, taken
thus separately, would now be inevitably classed as most explicable
neural abnormalities,--all this atmosphere of nervous high-pitch and
tremulousness has now become a matter demanding a difficult historical
imagination and magnanimity, if we would be just to those who held such
views, and would thus benefit to the full from these past positions and
misconceptions.
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