The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2) — John Shaqi
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)Hügel, Friedrich, Freiherr von
Religion
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)
Hügel, Friedrich, Freiherr von
Catherine, of Genoa, Saint, 1447-1510
In a word, it is plain at once that, given the necessarily limited
number of ways in which the psycho-physical organism reacts under
mental stimulations, certain neural phenomena may, in any two cases,
be, in themselves, perfectly similar, although their respective mental
causes or occasions may be as different, each from the other, as
the Moonlight Sonata of Beethoven, or the working out of the Law of
Gravitation by Newton, or the elaboration of the implications of the
Categorical Imperative by Kant, are different from the sudden jumping
of a live mouse in the face of an hysterically-disposed young woman, or
as the various causes of tears and laughter throughout the whole world.
IV. FIRST PERIOD OF CATHERINE’S LIFE, 1447 TO 1477, IN ITS THREE STAGES.
If we next go back to the first period of her life, in its three stages
of the sixteen years of her girlhood, 1447-1463, the first ten years
of her married life, 1463-1473, and the four years of her Conversion
and active Penitence, 1473-1477, we shall find, I think, in the matter
of temperament and psycho-physical conditions, little or nothing
but a rare degree of spiritual sensitiveness, and an extraordinary
close-knittedness of body and mind.
1. _From her childhood to her conversion._
Thus, already in her early childhood, that picture of the Pietà seems
to have suggested religious ideas and feelings with the suddenness
and emotional solidity of a physical seizure--an impression still
undimmed when she herself recounted it, some fifty years later, to her
two intimates.--It is true that during those first, deeply unhappy
ten years of marriage, we cannot readily find more than indications
of a most profound and brooding melancholy, the apparent result of
but two factors,--a naturally sad disposition and acutely painful
domestic circumstances. Yet it is clear, from the sequel, that more
and other things lay behind. It is indeed evident that she possessed
a congenitally melancholy temperament; that nothing but the rarest
combination of conditions could have brought out, into something like
elastic play and varied exercise, her great but few and naturally
excessive qualities of mind and heart; that these conditions were not
only absent, but were replaced by circumstances of the most painful
kind; and that she will hardly, at this time, have had even a moment’s
clear consciousness of any other sources than just those conditions for
her deep, keen, and ever-increasing dissatisfaction with all things,
her own self included: all peace and joy, the very capacity for either
seemed gone, and gone for ever. But it is only the third stage, with
its sudden-seeming conversion on March 20, 1473, and the then following
four years of strenuously active self-immolation and dedication to the
humblest service of others, which lets us see deep into those previous
years of sullen gloom and apparently hopeless drift and dreary wastage.
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