The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2) — John Shaqi
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)Hügel, Friedrich, Freiherr von
Religion
The Mystical Element of Religion, as studied in Saint Catherine of Genoa and her friends, Volume 2 (of 2)
Hügel, Friedrich, Freiherr von
Catherine, of Genoa, Saint, 1447-1510
It is clear, for one thing, that as simply all and every mental,
emotional, and volitional energizing is necessarily and always
accompanied by corresponding nerve-states, and that if we had
not some neural sensitiveness and neural adaptability, we could
not--whilst living our earthly life--think, or feel, or will in
regard to anything whatsoever: a certain special degree of at least
potential psycho-physical sensitiveness and adaptability must be
taken to be, not the productive cause, but a necessary condition for
the exercise, of any considerable range and depth of mind and will,
and hence of sanctity in general; and that the actual aiming at,
and gradual achievement of, sanctity in these, thus merely possible
cases, spiritualizes and further defines this sensitiveness, as the
instrument, material, and expression of the soul’s work.[38] And this
work of the heroic soul will necessarily consist, in great part, in
attending to, calling up, and, as far as may be, both fixing and ever
renovating certain few great dominant ideas, and in attempting by every
means to saturate the imagination with images and figures, historical
and symbolic, as so many incarnations of these great verities.
We get thus what, taken simply phenomenally and without as yet any
inquiry as to an ultimate reality pressing in upon the soul,--a divine
stimulation underlying all its sincere and fruitful action,--is a
spiritual mono-ideism and auto-suggestion, of a more or less general
kind. But, at this stage, these activities and their psycho-physical
concomitants and results will, though different in kind, be no
more abnormal than is the mono-ideism and auto-suggestion of the
mathematician, the tactician, and the constructive statesman. Newton,
Napoleon, and Richelieu: they were all dominated by some great
central idea, and they all for long years dwelt upon it and worked
for it within themselves, till it became alive and aflame in their
imaginations and their outward-moving wills, before, yet as the means
of, its taking external and visible shape. And, in all the cases
that we can test in detail, the psycho-physical accompaniments of
all this profound mental-volitional energy were most marked. In the
cases of Newton and Napoleon, for instance, a classification of their
energizings solely according to their neural accompaniments would
force us to class these great discoverers and organizers amongst
psycho-physical eccentrics. Yet the truth and value of their work and
character has, of course, to be measured, not by this its neural fringe
and cost, but by its central spiritual truth and fruitfulness.
2. _Such mechanisms specially marked in Philosophers, Musicians, Poets,
and Mystical Religionists._
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