An altogether different version of the Kyros myth is extant in the
report of a contemporary of Herodotus, Ktesias, the original of
which has been lost, but is replaced by a fragment of Nikolaos of
Damaskos.[48] This fragment from Nikolaos summarizes the narrative
of Ktesias, which comprised more than an entire book in his Persian
history. Astyages is said to have been the worthiest king of the
Medes, after Abakes. Under his rule occurred the great transmutation
through which the rulership passed from the Medes to the Persians,
through the following cause: The Medes had a law that a poor man who
went to a rich man for his support, and surrendered himself to him,
had to be fed and clothed and kept like a slave by the rich man, or in
case the latter refused to do so, the poor man was at liberty to go
elsewhere. In this way a boy by name of Kyros, a Mard by birth, came to
the king’s servant who was at the head of the palace sweepers. Kyros
was the son of Atradates, whose poverty made him live as a robber,
and whose wife, Argoste, Kyros’ mother, made her living by tending
the goats. Kyros surrendered himself for the sake of his daily bread,
and helped to clean the palace. As he was diligent, the foreman gave
him better clothing, and advanced him from the outside sweepers to
those who cleaned the interior of the king’s palace, placing him under
their superintendent. This man was severe, however, and often whipped
Kyros. He left him and went to the lamp-lighter, who liked Kyros,
and approached him to the king, by placing him among the royal torch
bearers. As Kyros distinguished himself also in his new position, he
came to Artembares, who was at the head of the cup bearers, and himself
presented the cup to the king. Artembares gladly accepted Kyros, and
bade him pour the wine for the guests at the king’s table. Not long
afterwards, Astyages noticed the dexterity and nimbleness of Kyros’
service, and his graceful presentation of the wine cup, so that he
asked of Artembares whence this youth had come who was so skillful a
cup bearer. “O Lord,” spake he, “this boy is thy slave, of Persian
parentage, from the tribe of the Mards, who has surrendered himself to
me to make a living.” Artembares was old, and once on being attacked
by a fever, he prayed the king to let him stay at home until he had
recovered. “In my stead, the youth whom thou hast praised will pour the
wine, and if he should please thee, the king, as a cup bearer, _I, who
am an eunuch, will adopt him as my son_.” Astyages consented, but the
other confided in many ways in Kyros _as in a son_. Kyros thus stood
at the king’s side, and poured his wine by day and by night, showing
great ability and cleverness. Astyages conferred upon him the income of
Artembares, as if he had been his son, adding many presents, and Kyros
became a great man whose name was heard everywhere.
Public-domain text, read in full here on John Shaqi.
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