The Myths of the New World: A Treatise on the Symbolism and Mythology of the Red Race of AmericaBrinton, Daniel G. (Daniel Garrison)
Religion
The Myths of the New World: A Treatise on the Symbolism and Mythology of the Red Race of America
Brinton, Daniel G. (Daniel Garrison)
Indian mythology; Indians -- Folklore
"O vièrge, quand pourrai-je te posséder pour ma compagne cherie?
Combien de temps faut-il encore que tes vœux soient accomplis?
Dis-moi le jour qui doit devancer la belle nuit où tous deux,
Alimenterons le feu qui nous fit naitre et que nous devons
perpetuer."[147-1]
There is a bright as well as a dark side even to such a worship. In
Mexico, Peru, and Yucatan, the women who watched the flames must be
undoubted virgins; they were usually of noble blood, and must vow
eternal chastity, or at least were free to none but the ruler of the
realm. As long as they were consecrated to the fire, so long any carnal
ardor was degrading to their lofty duties. The sentiment of shame, one
of the first we find developed, led to the belief that to forego fleshly
pleasures was a meritorious sacrifice in the eyes of the gods. In this
persuasion certain of the Aztec priests practised complete abscission or
entire discerption of the virile parts, and a mutilation of females was
not unknown similar to that immemorially a custom in Egypt.[147-2] Such
enforced celibacy was, however, neither common nor popular.
Circumcision, if it can be proven to have existed among the red
race--and though there are plenty of assertions to that effect, they are
not satisfactory to an anatomist--was probably a symbolic renunciation
of the lusts of the flesh. The same cannot be said of the very common
custom with the Aztec race of anointing their idols with blood drawn
from the genitals, the tongue, and the ears. This was simply a form of
those voluntary scarifications, universally employed to mark contrition
or grief by savage tribes, and nowhere more in vogue than with the red
race.
Public-domain text, read in full here on John Shaqi.
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