The Myths of the New World: A Treatise on the Symbolism and Mythology of the Red Race of AmericaBrinton, Daniel G. (Daniel Garrison)
Religion
The Myths of the New World: A Treatise on the Symbolism and Mythology of the Red Race of America
Brinton, Daniel G. (Daniel Garrison)
Indian mythology; Indians -- Folklore
I might next discuss the culture myth of the Muyscas, whose hero Bochica
or Nemqueteba bore the other name SUA, the White One, the Day, the
East, an appellation they likewise gave the Europeans on their arrival.
He had taught them in remotest times how to manufacture their clothing,
build their houses, cultivate the soil, and reckon time. When he
disappeared, he divided the land between four chiefs, and laid down many
minute rules of government which ever after were religiously
observed.[184-1] Or I might choose that of the Caribs, whose patron Tamu
called Grandfather, and Old Man of the Sky, was a man of light
complexion, who in the old times came from the east, instructed them in
agriculture and arts, and disappeared in the same direction, promising
them assistance in the future, and that at death he would receive their
souls on the summit of the sacred tree, and transport them safely to his
home in the sky.[184-2] Or from the more fragmentary mythology of ruder
nations, proof might be brought of the well nigh universal reception of
these fundamental views. As, for instance, when the Mandans of the Upper
Missouri speak of their first ancestor as a son of the West, who
preserved them at the flood, and whose garb was always of four
milk-white wolf skins;[185-1] and when the Pimos, a people of the valley
of the Rio Gila, relate that their birthplace was where the sun rises,
that there for generations they led a joyous life, until their
beneficent first parent disappeared in the heavens. From that time, say
they, God lost sight of them, and they wandered west, and further west
till they reached their present seats.[185-2] Or I might instance the
Tupis of Brazil, who were named after the first of men, Tupa, he who
alone survived the flood, who was one of four brothers, who is described
as an old man of fair complexion, _un vieillard blanc_,[185-3] and who
is now their highest divinity, ruler of the lightning and the storm,
whose voice is the thunder, and who is the guardian of their nation. But
is it not evident that these and all such legends are but variations of
those already analyzed?
Public-domain text, read in full here on John Shaqi.
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