Popular interest, instead of abating, grew greater, and with each American discovery the 'Indian' became the subject of renewed controversy. Works on the origin and customs of the American aborigines, of ponderous erudition but doubtful conclusions, were eagerly perused and discussed. These were not any more extravagant, however, than, many theories propounded at a much later date. In the early nineteenth century a school of enthusiastic antiquaries, perhaps the most {3} distinguished of whom was Lord Kingsborough, determined upon proving the identity of the American aborigines with the lost Ten Tribes of Israel, and brought to bear upon the subject a perfect battery of erudition of the most extraordinary kind. His lordship's great work on the subject, _The Antiquities of Mexico_, absorbed a fortune of some fifty thousand pounds by its publication. The most absurd philological conclusions were arrived at in the course of these researches, examples of which it would but weary the reader to peruse. Only a shade less ridiculous were the deductions drawn from Indian customs where these bore a certain surface resemblance to Hebrew rite or priestly usage. Indians as Jews As an example of this species of argument it will be sufficient to quote the following passage from a work published in 1879:[1] [1] _The Migration from Shinar_, by Captain G. Palmer (London). "The Indian high-priest wears a breastplate made of a white conch-shell, and around his head either a wreath of swan feathers, or a long piece of swan skin doubled, so as to show only the snowy feathers on each side. These remind us of the breastplate and mitre of the Jewish high-priest. They have also a magic stone which is transparent, and which the medicine-men consult; it is most jealously guarded, even from their own people, and Adair could never procure one. Is this an imitation of the Urim and Thummim? Again, they have a feast of first-fruits, which they celebrate with songs and dances, repeating 'Halelu-Halelu-Haleluiah' with great earnestness and fervour. They dance in three circles round the fire that cooks these fruits on a kind of altar, shouting the praises of {4} Yo-He-Wah (Jehovah?). These words are only used in their religious festivals." To what tribe the writer alludes is not manifest from the context. Welsh-Speaking Indians