The Myths of the North American IndiansSpence, Lewis
History
The Myths of the North American Indians
Spence, Lewis
Indian mythology -- North America; Indians of North America -- Folklore
An ethnological connexion has been traced for the Red Man of North
America, with equal parade of erudition, to Phoenicians, Hittites, and
South Sea Islanders. But one of the most amusing of these theories is
that which attempts to substantiate his blood-relationship with the
inhabitants of Wales! The argument in favour of this theory is so
quaint, and is such a capital example of the kind of learning under
which American ethnology has groaned for generations, that it may be
briefly examined. In the author's _Myths of Mexico and Peru_ (p. 5) a
short account is given of the legend of Madoc, son of Owen Gwyneth, a
Welsh prince, who quitted his country in disgust at the manner in which
his brothers had partitioned their father's territories. Sailing due
west with several vessels, he arrived, says Sir Thomas Herbert in his
_Travels_ (1634), at the Gulf of Mexico, "not far from Florida," in the
year 1170. After settling there he returned to Wales for
reinforcements, and once more fared toward the dim West, never to be
heard of more. But, says the chronicler, "though the Cambrian issue in
the new found world may seeme extinct, the Language to this day used
among these Canibals, together with their adoring the crosse, using
Beades, Reliques of holy men and some other, noted in them of Acusano
and other places, ... points at our Madoc's former being there." The
Cambrians, continued Sir Thomas, left in their American colony many
names of "Birds, Rivers, Rocks, Beasts and the like, {5} some of which
words are these: _Gwrando_, signifying in the Cambrian speech to give
eare unto or hearken. _Pen-gwyn_, with us a white head, refered by the
Mexicans to a Bird so-called, and Rockes complying with that Idiom.
Some promontories had like denominations, called so by the people to
this day, tho' estranged and concealed by the Spaniard. Such are the
Isles _Corroeso_. The Cape of _Brutaine_ or _Brittaine_. The floud
_Gwyndowr_ or white water, _Bara_ bread, _Mam_ mother, _Tate_ father,
_Dowr_ water, _Bryd_ time, _Bu_ or _Buch_ a Cow, _Clugar_ a Heathcocke,
_Llwynog_ a Fox, _Wy_ an Egge, _Calaf_ a Quill, _Trwyn_ a Nose, _Nef_
Heaven; and the like then used; by which, in my conceit, none save
detracting Opinionatists can justly oppose such worthy testimonies and
proofes of what I wish were generally allowed of."
Antiquity of Man in America
To turn to more substantial conclusions concerning the racial
affinities of the Red Man, we find that it is only within very recent
times that anything like a reasoned scientific argument has been
arrived at. Founding upon recently acquired geological,
anthropological, and linguistic knowledge, inquirers into the deeper
realms of American ethnology have solved the question of how the
Western Hemisphere was peopled, and the arguments they adduce are so
convincing in their nature as to leave no doubt in the minds of
unbiased persons.
Public-domain text, read in full here on John Shaqi.
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