I am well aware, that, placed as you are in the highest station, and gifted with the most splendid eloquence and the most accomplished mind, even those who come to pay their respects to you, do it with a kind of veneration: on this account I ought to be careful that what is dedicated to you should be worthy of you. But the country people, and, indeed, some whole nations offer milk to the Gods[50], and those who cannot procure frankincense substitute in its place salted cakes; for the Gods are not dissatisfied when they are worshiped by every one to the best of his ability. But my temerity will appear the greater by the consideration, that these volumes, which I dedicate to you, are of such inferior importance. For they do not admit of the display of genius, nor, indeed, is mine one of the highest order; they admit of no excursions, nor orations, nor discussions, nor of any wonderful adventures, nor any variety of transactions, nor, from the barrenness of the matter, of anything particularly pleasant in the narration, or agreeable to the reader. The nature of things, and life as it actually exists, are described in them; and often the lowest department of it; so that, in very many cases, I am obliged to use rude and foreign, or even barbarous terms, and these often require to be introduced by a kind of preface. And, besides this, my road is not a beaten track, nor one which the mind is much disposed to travel over. There is no one among us who has ever attempted it, nor is there any one individual among the Greeks who has treated of all the topics. Most of us seek for nothing but amusement in our studies, while others are fond of subjects that are of excessive subtilty, and completely involved in obscurity. My object is to treat of all those things which the Greeks include in the Encyclopædia[51], which, however, are either not generally known or are rendered dubious from our ingenious conceits. And there are other matters which many writers have given so much in detail that we quite loathe them. It is, indeed, no easy task to give novelty to what is old, and authority to what is new; brightness to what is become tarnished, and light to what is obscure; to render what is slighted acceptable, and what is doubtful worthy of our confidence; to give to all a natural manner, and to each its peculiar nature. It is sufficiently honourable and glorious to have been willing even to make the attempt, although it should prove unsuccessful. And, indeed, I am of opinion, that the studies of those are more especially worthy of our regard, who, after having overcome all difficulties, prefer the useful office of assisting others to the mere gratification of giving pleasure; and this is what I have already done in some of my former works. I confess it surprises me, that T. Livius, so celebrated an author as he is, in one of the books of his history of the city from its origin, should begin with this remark, “I have now obtained a