The Natural History of Pliny, Volume 1 (of 6)Pliny, the Elder
History
The Natural History of Pliny, Volume 1 (of 6)
Pliny, the Elder
Natural history -- Pre-Linnean works
[429] I have already had occasion to remark, concerning this class of
phænomena, that there is no doubt of their actual occurrence, although
their origin is still unexplained.
[430] The life of Anaxagoras has been written by Diogenes Laërtius. We
have an ample account of him by Enfield in the General Biography, _in
loco_; he was born B.C. 500 and died B.C. 428.
[431] There is some variation in the exact date assigned by different
authors to this event; in the Chronological table in Brewster’s Encyc.
vi. 420, it is said to have occurred 467 B.C.
[432] Aristotle gives us a similar account of this stone; that it fell
in the daytime, and that a comet was then visible at night; Meteor.
i. 7. It is scarcely necessary to remark, that the authority for this
fact must be referred entirely to Aristotle, without receiving any
additional weight from our author. The occurrence of the comet at the
same time with the aërolite must have been entirely incidental.
[433] “Deductis eo sacri lapidis causa colonis, extructoque oppido,
cui nomen a colore adusto lapidis, est inditum, Potidæa. Est enim ποτὶ
Dorice πρὸς, ad, apud; δαίομαι, uror.” Hardouin, in Lemaire, i. 361. It
was situated in the peninsula of Pallene, in Macedonia.
[434] The Vocontii were a people of Gallia Narbonensis, occupying a
portion of the modern Dauphiné.
[435] “Manifestum est, radium Solis immissum cavæ nubi, repulsa acie in
Solem, refringi.”
[436] Aristotle treats of the Rainbow much in detail, principally in
his Meteor. iii. 2, 3, 4, and 5, where he gives an account of the
phænomena, which is, for the most part, correct, and attempts to form
a theory for them; see especially cap. 4. p. 577 _et seq._ In the
treatise De Mundo he also refers to the same subject, and briefly sums
up his doctrine with the following remark: “arcus est species segmenti
solaris vel lunaris, edita in nube humida, et cava, et perpetua;
quam velut in speculo intuemur, imagine relata in speciem circularis
ambitûs.” cap. 4. p. 607. Seneca also treats very fully on the
phænomena and theory of the Rainbow, in his Nat. Quæst. i. 3-8.
[437] _Vide supra_, also Meteor. iii. 2, and Seneca, Nat. Quæst. i. 3.
[438] Aristotle, Meteor. iii. 5. p. 581, observes, that the rainbow is
less frequently seen in the summer, because the sun is more elevated,
and that, consequently, a less portion of the arch is visible. See also
Seneca, Nat. Quæst. i. 8. p. 692.
[439] Aristotle treats at some length of dew, snow, and hail, in his
Meteor. i. cap. 10, 11 & 12 respectively.
[440] When water is frozen, its bulk is increased in consequence of its
assuming a crystalline structure. Any diminution which may be found
to have taken place in the bulk of the fluid, when thawed, must be
ascribed to evaporation or to some accidental circumstance.
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