The Natural History of the Varieties of ManLatham, R. G. (Robert Gordon)
Science
The Natural History of the Varieties of Man
Latham, R. G. (Robert Gordon)
Ethnology
"_Priesthood._--The priesthood of the Bodo and Dhimáls is entirely
the same, even to the nomenclature, which with both people expresses
the three sorts of clergy by the terms Déóshi, Dhámi and Ojhá. The
Dhámi (seniores priores!) is the district priest. The Déóshi the
village priest; and the Ojhá the village exorcist. The Déóshi has
under him one servitor called Phantwál. There is a Déóshi in nearly
every village. Over a small circle of villages one Dhámi presides and
possesses a vaguely defined but universally recognised control over
the Déóshis of his district. The general constitutions and functions
of the clerical body have already been fully explained. Priests are
subject to no peculiar restraints, nor marked by any external sign
of diverse dress or other. The connexion between pastor and flock
is full of liberty for the latter, who collectively can eject their
priest if they disapprove him, or individually can desert him for
another if they please. He marries and cultivates like his flock, and
all that he can claim from them for his services is, first, a share
of every animal sacrificed by him, and second, three days' help from
each of his flock (the grown males) per annum, towards the clearing
and cultivation of the land, he holds on the same terms with them, and
which have already been explained. Whoever thinks fit to learn the
forms of offering, sacrifice, and accompanying invocation, can be a
priest; and if he get tired of the profession, he can throw it up when
he will. Ojhás stand not on the same footing with Dhámis and Déóshis:
they are remunerated solely by fees; but into either office--priests or
exorcists--the form of induction is similar, consisting merely of an
introduction by the priests or exorcists of the neophyte to the gods,
the first time he officiates. One Dhámi and two Déóshis usually induct
a Déóshi--three Ojhás, an Ojhá; and the formula is literally that of an
introduction--'this is so and so, who proposes, O ye gods! to dedicate
himself to your service: mark how he performs the rites, and, if
correctly, accept them at his hands.'"
Public-domain text, read in full here on John Shaqi.
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