The Nature of a Gospel Church: A Confession of Evangelical Principles; and the Members' Covenant. Intended for the Use of the Church of Christ.Church, J. (John)
Religion
The Nature of a Gospel Church: A Confession of Evangelical Principles; and the Members' Covenant. Intended for the Use of the Church of Christ.
Church, J. (John)
Theology, Doctrinal
The first Subject I wish my brethren well instructed in is the CHURCH of
GOD. It must be allowed that the ever blessed God, for the purposes of
glorifying his grace, hath chosen a number of persons in Christ—that he
gave them to Christ—that the Redeemer accepted them, and delighted in
them as his Bride—and though he foreknew their fall in Adam, yet he
covenanted with the Father to be their Surety, Righteousness, and
Mediator—to deliver them from the hands of their enemies by his precious
sacrifice, and in due time to call them by his holy Spirit, to the
knowledge of himself; to preserve them in himself till called, and
maintain them in the wilderness of this world till their glorification.
All these things being planned before all worlds, in due time the
Redeemer came, according to his engagement, and paid down his life for
their Justification and Pardon—in consequence of which, Justice being
satisfied, the Law honoured, Sinners redeemed, and the Holy Spirit, with
all its blessing secured, the Church of God is called, one member after
another, and will be so till the whole body is complete: hence the
Apostle says, Christ loved the Church, and gave himself for it, that he
might save it with the washing of water, by the Word—the glorious Gospel
of the blessed God is the means made use of, to bring poor sinners to the
knowledge of Jesus—truth having an entrance into the heart, influences
all the powers, enlightens the understanding, subdues and reconciles the
will, sways the affections, captivates the thoughts, and quickens the
conscience. Thus the entrance of God’s word giveth light, and God shines
into the heart, sooner or later, to give them the light of the knowledge
of the glory of God, in the Person of Jesus. This is attended with love
to God, as seen in Jesus—love to the Redeemer, in his Person, Work, and
Offices—love to the Holy Spirit, who has done so much for the soul, and
stands engaged to do much more. This love is led forth to ministers who
are sent of God, especially to those whose ministry is most blessed to
us, of whatever denomination they may be. This same principle of love is
led forth to those who bear the image of Christ, who are divinely taught,
whether they are Children, young Men, or Fathers—for, _he that loveth is
born of God_, and knoweth God—Ye are taught of God to love one
another—_he that loveth him that begat loveth him also that is begotten_.
This fire within catcheth itself wherever it is—in another—thus there is
a unity of heart; this unity of heart is attended with a willingness to
know, and do the will of God; to worship him according to his declared
will, as laid down in the New Testament—to assemble together for Prayer,
reading the Word of God, and hearing it faithfully preached by those whom
God hath sent. It is to submit to all his Ordinances, _Baptism_, as we
are led to see it right, and the _Lord’s Supper_, with the rest of the
Lord’s people; and a walking in holy obedience to the revealed will of
Public-domain text, read in full here on John Shaqi.
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