"Outside of Arabia, Paganism was in general disrepute. The dissolute and
declining Romans were cracking lewd jokes in the very faces of their
gods, the myriad followers of Confucius, Buddha and Zoroaster were
either too remote or too helpless to matter in one way or another.
Talmudic Judaism and Oriental Christianity despised idolatry and
worshipped the same Jehovah, even though they disputed with each other,
and indeed, among themselves, concerning the various attributes, amorous
pursuits, and lineal descendants of the Godhead. Now, to one who chose
to regard himself as a prophet, Monotheism had distinct advantages over
Polytheism." (_Mohammed--R. F. Dibble._)
In the first place, it was rather confusing to attempt to obey the
behests of conflicting deities; in the second place, the different
prophets of Jehovah in Judaism and Christendom had, so far as Mohammed
knew, been uniformly successful, for he was familiar with the glorious
history of Abraham, Moses, and David, and he always held to the perverse
conception that Jesus was not crucified. However deep in the dumps
prophets may have been on occasion, they have invariably believed one
thing: victory for their particular cause would inevitably come. Neither
an unbroken series of worldly failures nor the chastisement of his god
have ever shaken the faith of a first-class prophet in himself or, as he
would doubtless prefer to say, in his Divinity. Arabia, broken,
unorganized, inglorious, idolistic Arabia, obviously lacked one Supreme
Being whose prerogative was greater than all other Supreme Beings, and
that Being, in turn, needed a messenger to exploit His supremacy. The
messengers who had served Jehovah had certainly prospered well; but
Jehovah Himself appeared to be on the decline. His Unity was steadily
disintegrating into a paradoxical Trinity. Why, therefore, not give
Allah, the leading icon in Arabia, an opportunity? Such considerations
quite probably never entered the head of Mohammed with any definiteness;
yet his behavior for the rest of his days seems to indicate that these,
or similar conceptions, were subconsciously egging him on.
Public-domain text, read in full here on John Shaqi.
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