The Neptunian, or Water Theory of CreationWoodman, J. M.
Religion
The Neptunian, or Water Theory of Creation
Woodman, J. M.
Bible and science; Creation; Religion and science
1. A globe of vapor in contact with the cold voids of space must
condense or liquify. The beginning would be upon the outside; constantly
growing heavier according to bulk, it would work its way nearer to the
sun. Having become a center of attraction, and coming back to the now
closed-up ring, it would claim a portion of the same as an atmosphere.
Increasing now its centrifugal force, it gained an orbit inside the
ring, still drawing nearer the sun. Job’s attention had been called to
the earth’s appearance in this “gathering” process. “When I made the
cloud the garment thereof, and thick darkness a swaddling band for it.”
Moses began the third day as the globe began to condense. “And he
gathered the waters together into one place; and he called the gathering
together of the waters, seas.” While the globe was in a condition of
vapor, the waters were firmament waters; and the word firmament answered
very well for both globe and visible expanse. Hence, “God made a
firmament” by figure; covered both. But as soon as gathered, there was a
distinction. Now only the expanse, holding yet a cloudy vapor, could be
called firmament, or heaven; and the gathered waters he called seas.
2. Science claims that the present pointing of the pole of the Earth,
and its inclination to the ecliptic, could not produce such a warm
climate as the Earth once enjoyed. This fact, in connection with the
Earth covered with ice, at a remote period of the past, confounds the
mere seeker of cause in nature’s laws. The ancient pole-pointing is sung
by Job. According to his description of light and darkness, one pole of
the Earth must have pointed directly to the sun throughout the year. And
as that warm climate was uniform, it must have turned on its axis not
only daily, but as does our moon in reference to Earth, once over in its
entire orbicular journey. Its enlightened hemisphere was never in
darkness; its dark hemisphere was never in light. According to Job’s
statement, both light and darkness were stationary. “Where is the place
where light dwelleth? And as for darkness, where is the place thereof,
that thou shouldst take it to the bound thereof, and that thou shouldst
know the paths to the house thereof?” All our deposits then hung as
gases in the air; one-half of which science proclaims to have been
oxygen. In the language of Solomon, the mountains before rising must
have first “settled” in the sea. The psalmist saw that God spread out
the earth upon the waters, that he founded it upon the sea, and
established it upon the floods. Job saw that the very corner foundation
stone was made to sink. Moses rushes the deposits all into the evening
of the third day, to the appearance of dry land. “And God said, Let the
waters under the heaven (the new firmament) be gathered together unto
one place, and let the dry land appear.” Here are eighty miles deposit
made in the sea, all of which came out of the air and water. During this
Public-domain text, read in full here on John Shaqi.
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