forms of anaphora; and also irony, questions, apostrophes, and
exclamations.
24. To deceive the audience with the truth is a thing that has seemed
well, as Miguel Sánchez, worthy of this memorial for the invention,
was wont to do in all his comedies. Equivoke and the uncertainty
arising from ambiguity have always held a large place among the
crowd, for it thinks that it alone understands what the other one is
saying. Better still are the subjects in which honor has a part,
since they deeply stir everybody; along with them go virtuous deeds,
for virtue is everywhere loved; hence we see, if an actor chance to
represent a traitor, he is so hateful to everyone that what he wishes
to buy is not sold him, and the crowd flees when it meets him; but if
he is loyal, they lend to him and invite him, and even the chief men
honor him, love him, seek him out, entertain him, and acclaim him.
25. Let each act have but four sheets, for twelve are well suited to
the time and the patience of him who is listening. In satirical
parts, be not clear or open, since it is known that for this very
reason comedies were forbidden by law in Greece and Italy; wound
without hate, for if, perchance, slander be done, expect not
applause, nor aspire to fame.
26. These things you may regard as aphorisms which you get not from
the ancient art, which the present occasion allows no further space
for treating; since whatever has to do with the three kinds of stage
properties which Vitruvius speaks of concerns the impresario; just as
Valerius Maximus, Petrus Crinitus, Horace in his epistles, and others
describe these properties, with their drops, trees, cabins, houses,
and simulated marbles.
27. Of costume Julius Pollux would tell us if it were necessary, for
in Spain it is the case that the comedy of today is replete with
barbarous things: a Turk wearing the neck-gear of a Christian and a
Roman in tight breeches.
28. But of all, nobody can I call more barbarous than myself, since
in defiance of art I dare to lay down precepts, and I allow myself to
be borne along in the vulgar current, wherefore Italy and France call
me ignorant. But what can I do if I have written four hundred and
eighty-three comedies, along with one which I have finished this
week? For all of these, except six, gravely sin against art. Yet,
in fine, I defend what I have written, and I know that, tho they
might have been better in another manner, they would not have had the
vogue which they have had; for sometimes that which is contrary to
what is just, for that very reason, pleases the taste.
Public-domain text, read in full here on John Shaqi.
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